عاموس ٦:١٠

The prophet utters the second woe over the careless heads of the nation, who were content with the existing state of things, who believed in no divine judgment, and who revelled in their riches (Amo 6:1-6). To these he announces destruction and the general overthrow of the kingdom (Amo 6:7-11), because they act perversely, and trust in their own power (Amo 6:12-14). Amo 6:1. "Woe to the secure upon Zion, and to the careless upon the mountain of Samaria, to the chief men of the first of the nations, to whom the house of Israel comes! Amo 6:2. Go over to Calneh, and see; and proceed thence to Hamath, the great one: and go down to Gath of the Philistines: are they indeed better than these kingdoms? or is their territory greater than your territory? Amo 6:3. Ye who keep the day of calamity far off, and bring the seat of violence near." This woe applies to the great men in Zion and Samaria, that is to say, to the chiefs of the whole of the covenant nation, because they were all sunk in the same godless security; though special allusion is made to the corrupt leaders of the kingdom of the ten tribes, whose debauchery is still further depicted in what follows. These great men are designated in the words נקבי ראשׁית הגּוים, as the heads of the chosen people, who are known by name. As ראשׁית הג is taken from Num 24:20, so נקבי is taken from Num 1:17, where the heads of the tribes who were chosen as princes of the congregation to preside over the numbering of the people are described as men אשׁר נקּבוּ בּשׁמות, who were defined with names, i.e., distinguished by names, that is to say, well-known men; and it is used here in the same sense. Observe, however, with reference to ראשׁית הגּוים, that in Num 24:20 we have not הגּוים, but simply ראשׁית גּוים. Amalek is so called there, as…

In this chapter we have, I. A sinful people studying to put a slight upon God's threatenings and to make them appear trivial, confiding in their privileges and pre-eminences above other nations (Amo 6:2, Amo 6:3), and their power (Amo 6:13), and wholly addicted to their pleasures (Amo 6:4-6). II. A serious prophet studying to put a weight upon God's threatenings and to make them appear terrible, by setting forth the severity of those judgments that were coming upon these sensualists (Amo 6:7), God's abhorring them, and abandoning them and theirs to death (Amo 6:8-11), and bringing utter desolation upon them, since they would not be wrought upon by the methods he had taken for their conviction (Amo 6:12-14).

6:10 to dispose of the dead: Or to burn the dead. Cremation was very uncommon in the ancient Near East (see study note on 2:1), so some interpret this phrase to mean burn a memorial fire (see Jer 34:5). Others take it to mean dispose of the remains, rather than perform a cremation. Yet the context—the need to dispose of multiple bodies to avoid putrefaction and disease (Amos 6:9; see 8:3)—supports the idea that it means cremation.