عاموس ٥:١٦

This judgment is announced in Amo 5:16, Amo 5:17. Amo 5:16. "Therefore thus saith Jehovah the God of hosts, the Lord: In all roads lamentation! and in all streets will men say, Alas! alas! and they call the husbandman to mourning, and lamentation to those skilled in lamenting. Amo 5:17. And in all vineyards lamentation, because I go through the midst of thee, saith Jehovah." Lâkhēn (therefore) is not connected with the admonitions in Amo 5:14, Amo 5:15, nor can it point back to the reproaches in Amo 5:7, Amo 5:10-12, since they are too far off: it rather links on to the substance of Amo 5:13, which involves the thought that all admonition to return is fruitless, and the ungodly still persist in their unrighteousness, - a thought which also forms the background of Amo 5:14, Amo 5:15. The meaning of Amo 5:16, Amo 5:17 is, that mourning and lamentation for the dead will fill both city and land. On every hand will there be dead to weep for, because Jehovah will go judging through the land. The roads and streets are not merely those of the capital, although these are primarily to be thought of, but those of all the towns in the kingdom. Mispēd is the death-wail. This is evident from the parallel 'âmar hō hō, saying, Alas, alas! i.e., striking up the death-wail (cf. Jer 22:18). And this death-wail will not be heard in all the streets of the towns only, but the husbandman will also be called from the field to mourn, i.e., to seep for one who has died in his house. The verb קראוּ, they call, belongs to מספּד אל י, they call lamentation to those skilled in mourning: for they call out the word mispēd to the professional mourners; in other words, they send for them to strike up their wailing for the dead. ידעי נהי (those skilled in mourning) are the public wailing women, wh…

Here is, I. A very terrible threatening of destruction approaching, Amo 5:16, Amo 5:17. Since they would not take the right course to obtain the favour of God, God would take an effectual course to make them feel the weight of his displeasure. The threatening is introduced with more than ordinary solemnity, to strike an awe upon them; it is not the word of the prophet only (if so, it might be made light of) but it is the Lord Jehovah, who has an infinite eternal being; it is the God of hosts, who has a boundless irresistible power, and it is Adonai - the Lord, who has an absolute incontestable sovereignty, and a universal dominion; it is he who says it, who can and will make his words good, and he has said, 1. That the land of Israel shall be put in mourning, true mourning, that all places shall be filled with lamentation for the calamities coming upon them. Look into the cities, and wailing shall be in all streets, in the great streets, in the by-streets. Look into the country, and they shall say in all the highways, Alas! alas! we are all undone! The lamentation shall be so great as not to be confined within doors, nor kept within the bounds of decency, but it shall be proclaimed in the streets and highways, and shall run wild. The husbandman shall be called from the plough by the calamities of his country to the natural expressions of mourning; and, because those who will come short of the merits of the cause, such as are skilful of lamentation shall be called to artificial mourning, to put accents upon the lamentations of the real mourners with their Ahone, ahone. Even in all vineyards, where there used to be nothing but mirth and pleasure, there shall be general wailing, when a foreign force invades the country, lays all waste, and there is no making any head again…

5:16-17 crying . . . mourning . . . wailing: Grief would result from the widespread and certain destruction that lay ahead (5:1-2). 5:16 farmers . . . professional mourners: This expression is a graphic way of describing that everyone would grieve.