تأمّل عميق

عاموس ٥:١٥

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

اُبْغُضُوا الشَّرَّ، وَأَحِبُّوا الْخَيْرَ، وَثَبِّتُوا الْحَقَّ فِي الْبَابِ، لَعَلَّ الرَّبَّ إِلهَ الْجُنُودِ يَتَرَاءَفُ عَلَى بَقِيَّةِ يُوسُفَ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 15

The Overthrow of the Kingdom of the Ten Tribes - Amos 5 and Amo 6:1-14 The elegy, which the prophet commences in Amo 5:2, upon the fall of the daughter of Israel, forms the theme of the admonitory addresses in these two chapters. These addresses, which are divided into four parts by the admonitions, "Seek Jehovah, and live," in Amo 5:4 and Amo 5:6, "Seek good" in Amo 5:14, and the two woes (hōi) in Amo 5:18 and Amo 6:1, have no other purpose than this, to impress upon the people of God the impossibility of averting the threatened destruction, and to take away from the self-secure sinners the false foundations of their trust, by setting the demands of God before them once more. In every one of these sections, therefore, the proclamation of the judgment returns again, and that in a form of greater and greater intensity, till it reaches to the banishment of the whole nation, and the overthrow of Samaria and the kingdom (Amo 5:27; Amo 6:8.).

افتح المصدر ↗
Matthew Henry Bible Commentaryآية 15

The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them, I. What preparation they must make; they must "seek the Lord," and not seek any more to idols (Amo 5:4-8); they must seek good, and love it (Amo 5:14, Amo 5:15). II. Why they must make this preparation to meet their God, 1. Because of the present deplorable condition they were in (Amo 5:1-3). 2. Because it was by sin that they were brought into such a condition (Amo 5:7, Amo 5:10-12). 3. Because it would be their happiness to seek God, and he was ready to be found of them (Amo 5:8, Amo 5:9, Amo 5:14). 4. Because he would proceed, in his wrath, to their utter ruin, if they did not seek him (Amo 5:5, Amo 5:6, Amo 5:13, Amo 5:16, Amo 5:17). 5. Because all their confidences would fail them if they did not seek unto God, and make him their friend. (1.) Their profane contempt of God's judgments, and setting them at defiance, would not secure them (Amo 5:18-20). (2.) Their external services in religion, and the shows of devotion, would not avail to turn away the wrath of God (Amo 5:21-24). (3.) Their having been long in possession of church-privileges, and in a course of holy duties, would not be their protection, while all along they had kept up their idolatrous customs (Amo 5:25-27). They have therefore no way left them to save themselves, but by repentance and reformation.

افتح المصدر ↗
Tyndale Open Study Notesآية 15

5:15 the remnant of his people: The Hebrew text uses the remnant of Joseph to refer to the northern kingdom, who were still God’s people despite their rebellion and idolatry.

افتح المصدر ↗

الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

رومية ١٢:٩الترتيب ١١

اَلْمَحَبَّةُ فَلْتَكُنْ بِلاَ رِيَاءٍ. كُونُوا كَارِهِينَ الشَّرَّ، مُلْتَصِقِينَ بِالْخَيْرِ.

يوحنا الثالثة ١:١١الترتيب ٨

أَيُّهَا الْحَبِيبُ، لاَ تَتَمَثَّلْ بِالشَّرِّ بَلْ بِالْخَيْرِ، لأَنَّ مَنْ يَصْنَعُ الْخَيْرَ هُوَ مِنَ اللهِ، وَمَنْ يَصْنَعُ الشَّرَّ، فَلَمْ يُبْصِرِ اللهَ.

يوئيل ٢:١٤الترتيب ٧

لَعَلَّهُ يَرْجعُ وَيَنْدَمُ، فَيُبْقِيَ وَرَاءَهُ بَرَكَةَ، تَقْدِمَةٍ وَسَكِيبًا لِلرَّبِّ إِلهِكُمْ.

المزامير ٩٧:١٠الترتيب ٧

يَا مُحِبِّي الرَّبِّ، أَبْغِضُوا الشَّرَّ. هُوَ حَافِظٌ نُفُوسَ أَتْقِيَائِهِ. مِنْ يَدِ الأَشْرَارِ يُنْقِذُهُمْ.

رومية ٨:٧الترتيب ٥

لأَنَّ اهْتِمَامَ الْجَسَدِ هُوَ عَدَاوَةٌ ِللهِ، إِذْ لَيْسَ هُوَ خَاضِعًا لِنَامُوسِ اللهِ، لأَنَّهُ أَيْضًا لاَ يَسْتَطِيعُ.

ميخا ٥:٣الترتيب ٤

لِذلِكَ يُسَلِّمُهُمْ إِلَى حِينَمَا تَكُونُ قَدْ وَلَدَتْ وَالِدَةٌ، ثُمَّ تَرْجعُ بَقِيَّةُ إِخْوَتِهِ إِلَى بَنِي إِسْرَائِيلَ.

المزامير ٣٦:٤الترتيب ٣

يَتَفَكَّرُ بِالإِثْمِ عَلَى مَضْجَعِهِ. يَقِفُ فِي طَرِيق غَيْرِ صَالِحٍ. لاَ يَرْفُضُ الشَّرَّ.

الملوك الثاني ١٩:٤الترتيب ٣

لَعَلَّ الرَّبَّ إِلهَكَ يَسْمَعُ جَمِيعَ كَلاَمِ رَبْشَاقَى الَّذِي أَرْسَلَهُ مَلِكُ أَشُّورَ سَيِّدُهُ لِيُعَيِّرَ الإِلهَ الْحَيَّ، فَيُوَبِّخَ عَلَى الْكَلاَمِ الَّذِي سَمِعَهُ الرَّبُّ إِلهُكَ. فَارْفَعْ صَلاَةً مِنْ أَجْلِ الْبَقِيَّةِ الْمَوْجُودَةِ».

الملوك الأول ٢٠:٣١الترتيب ٣

فَقَالَ لَهُ عَبِيدُهُ: «إِنَّنَا قَدْ سَمِعْنَا أَنَّ مُلُوكَ بَيْتِ إِسْرَائِيلَ هُمْ مُلُوكٌ حَلِيمُونَ، فَلْنَضَعْ مُسُوحًا عَلَى أَحْقَائِنَا وَحِبَالاً عَلَى رُؤُوسِنَا وَنَخْرُجُ إِلَى مَلِكِ إِسْرَائِيلَ لَعَلَّهُ يُحْيِي نَفْسَكَ».

يونان ٣:٩الترتيب ٣

لَعَلَّ اللهَ يَعُودُ وَيَنْدَمُ وَيَرْجعُ عَنْ حُمُوِّ غَضَبِهِ فَلاَ نَهْلِكَ».

تأمّلك