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Not only would God compel Pharaoh to let Israel go; He would not let His people go out empty, but, according to the promise in Gen 15:14, with great substance. "I will give this people favour in the eyes of the Egyptians;" that is to say, the Egyptians should be so favourably disposed towards them, that when they solicited of their neighbours clothes and ornaments of gold and silver, their request should be granted. "So shall ye spoil the Egyptians." What is here foretold as a promise, the Israelites are directed to do in Exo 11:2-3; and according to Exo 12:35-36, it was really carried out. Immediately before their departure from Egypt, the Israelites asked (ישׁאלוּ) the Egyptians for gold and silver ornaments (כּלים not vessels, either for sacrifice, the house, or the table, but jewels; cf. Gen 24:53; Exo 35:22; Num 31:50) and clothes; and God gave them favour in the eyes of the Egyptians, so that they gave them to them. For אשּׁה שׁאלה, "Let every woman ask of her (female) neighbour and of her that sojourneth in her house" (בּיתהּ גּרת, from which it is evident that the Israelites did not live apart, but along with the Egyptians), we find in Exo 11:2, "Let every man ask of his neighbour, and every woman of her (female) neighbour." - ושׂמתּם, "and put them upon your sons and daughters." על שׂוּם, to put on, applied to clothes and ornaments in Lev 8:8 and Gen 41:42. This command and its execution have frequently given occasion to the opponents of the Scriptures to throw contempt upon the word of God, the asking being regarded as borrowing, and the spoiling of the Egyptians as purloining. At the same time, the attempts made to vindicate this purloining from the wickedness of stealing have been in many respects unsatisfactory. (Note: For the different views as to the supp…

As prophecy had ceased for many ages before the coming of Christ, that the revival and perfection of it in that great prophet might be the more remarkable, so vision had ceased (for aught that appears) among the patriarchs for some ages before the coming of Moses, that God's appearances to him for Israel's salvation might be the more welcome; and in this chapter we have God's first appearance to him in the bush and the conference between God and Moses in that vision. Here is, I. The discovery God was pleased to make of his glory to Moses at the bush, to which Moses was forbidden to approach too near (Exo 3:1-5). II. A general declaration of God's grace and good-will to his people, who were beloved for their fathers' sakes (Exo 3:6). III. A particular notification of God's purpose concerning the deliverance of Israel out of Egypt. 1. He assures Moses it should now be done (Exo 3:7-9). 2. He gives him a commission to act in it as his ambassador both to Pharaoh (Exo 3:10) and to Israel (Exo 3:16). 3. He answers the objection Moses made of his own unworthiness (Exo 3:11, Exo 3:12). 4. He gives him full instructions what to say both to Pharaoh and to Israel (Exo 3:13-18). 5. He tells him beforehand what the issue would be (Exo 3:19, etc.).