خروج ٣٣:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَنَا أُرْسِلُ أَمَامَكَ مَلاَكًا، وَأَطْرُدُ الْكَنْعَانِيِّينَ وَالأَمُورِيِّينَ وَالْحِثِّيِّينَ وَالْفِرِزِّيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Moses' negotiations with the people, for the purpose of bringing them to sorrow and repentance, commenced with the announcement of what Jehovah had said. The words of Jehovah in Exo 33:1-3, which are only a still further expansion of the assurance contained in Exo 32:34, commence in a similar manner to the covenant promise in Exo 23:20, Exo 23:23; but there is this great difference, that whereas the name, i.e., the presence of Jehovah Himself, was to have gone before the Israelites in the angel promised to the people as a leader in Exo 23:20, now, though Jehovah would still send an angel before Moses and Israel, He Himself would not go up to Canaan (a land flowing, etc., see at Exo 3:8) in the midst of Israel, lest He should destroy the people by the way, because they were stiff-necked (אכלך for אכלך, see Ges. 27, 3, Anm. 2).
افتح المصدر ↗In this chapter we have a further account of the mediation of Moses between God and Israel, for the making up of the breach that sin had made between them. I. He brings a very humbling message from God to them (Exo 33:1-3, Exo 33:5), which has a good effect upon them, and helps to prepare them for mercy (Exo 33:4, Exo 33:6). II. He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent doors (Exo 33:7-11). III. He is earnest with God in prayer, and prevails, 1. For a promise of his presence with the people (Exo 33:12-17). 2. For a sight of his glory for himself (Exo 33:18, etc.).
افتح المصدر ↗33:2-3 an angel. . . . But I will not travel: This angel was possibly not the “angel of the Lord,” since in Exodus and other parts of the Old Testament, the angel of the Lord is closely associated with the presence of the Lord himself (see 3:2; 23:20-23). Or, God might have been saying that while he would go before them in the person of the angel (33:2), he would not dwell among them (33:3) in the Tabernacle, as he had planned. • Canaanites . . . Jebusites: See study note on 3:8.
افتح المصدر ↗اللغة الأصلية
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ثُمَّ عَبَرْتُمُ الأُرْدُنَّ وَأَتَيْتُمْ إِلَى أَرِيحَا. فَحَارَبَكُمْ أَصْحَابُ أَرِيحَا: الأَمُورِيُّونَ وَالْفِرِزِّيُّونَ وَالْكَنْعَانِيُّونَ وَالْحِثِّيُّونَ وَالْجِرْجَاشِيُّونَ وَالْحِوِّيُّونَ وَالْيَبُوسِيُّونَ، فَدَفَعْتُهُمْ بِيَدِكُمْ.
وَالآنَ اذْهَبِ اهْدِ الشَّعْبَ إِلَى حَيْثُ كَلَّمْتُكَ. هُوَذَا مَلاَكِي يَسِيرُ أَمَامَكَ. وَلكِنْ فِي يَوْمِ افْتِقَادِي أَفْتَقِدُ فِيهِمْ خَطِيَّتَهُمْ».
فَنَزَلْتُ لأُنْقِذَهُمْ مِنْ أَيْدِي الْمِصْرِيِّينَ، وَأُصْعِدَهُمْ مِنْ تِلْكَ الأَرْضِ إِلَى أَرْضٍ جَيِّدَةٍ وَوَاسِعَةٍ، إِلَى أَرْضٍ تَفِيضُ لَبَنًا وَعَسَلاً، إِلَى مَكَانِ الْكَنْعَانِيِّينَ وَالْحِثِّيِّينَ وَالأَمُورِيِّينَ وَالْفِرِزَّيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ.
«هَا أَنَا مُرْسِلٌ مَلاَكًا أَمَامَ وَجْهِكَ لِيَحْفَظَكَ فِي الطَّرِيقِ، وَلِيَجِيءَ بِكَ إِلَى الْمَكَانِ الَّذِي أَعْدَدْتُهُ.
وَلكِنَّ الرَّبَّ إِلهَكَ يَطْرُدُ هؤُلاَءِ الشُّعُوبَ مِنْ أَمَامِكَ قَلِيلاً قَلِيلاً. لاَ تَسْتَطِيعُ أَنْ تُفْنِيَهُمْ سَرِيعًا، لِئَلاَّ تَكْثُرَ عَلَيْكَ وُحُوشُ الْبَرِّيَّةِ.
«اِحْفَظْ مَا أَنَا مُوصِيكَ الْيَوْمَ. هَا أَنَا طَارِدٌ مِنْ قُدَّامِكَ الأَمُورِيِّينَ وَالْكَنْعَانِيِّينَ وَالْحِثِّيِّينَ وَالْفِرِزِّيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ.
فَقُلْتُ أُصْعِدُكُمْ مِنْ مَذَلَّةِ مِصْرَ إِلَى أَرْضِ الْكَنْعَانِيِّينَ وَالْحِثِّيِّينَ وَالأَمُورِيِّينَ وَالْفِرِزِّيِّينَ وَالْحِوِّيِّينَ وَالْيَبُوسِيِّينَ، إِلَى أَرْضٍ تَفِيضُ لَبَنًا وَعَسَلاً.