خروج ٢٤:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَجَاءَ مُوسَى وَحَدَّثَ الشَّعْبَ بِجَمِيعِ أَقْوَالِ الرَّبِّ وَجَمِيعِ الأَحْكَامِ، فَأَجَابَ جَمِيعُ الشَّعْبِ بِصَوْتٍ وَاحِدٍ وَقَالُوا: «كُلُّ الأَقْوَالِ الَّتِي تَكَلَّمَ بِهَا الرَّبُّ نَفْعَلُ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The ceremony described in Exo 24:3-11 is called "the covenant which Jehovah made with Israel" (Exo 24:8). It was opened by Moses, who recited to the people "all the words of Jehovah" (i.e., not the decalogue, for the people had heard this directly from the mouth of God Himself, but the words in Exo 20:22-26), and "all the rights" (ch. 21-23); whereupon the people answered unanimously (אחד קול), "All the words which Jehovah hath spoken will we do." This constituted the preparation for the conclusion of the covenant. It was necessary that the people should not only know what the Lord imposed upon them in the covenant about to be made with them, and what He promised them, but that they should also declare their willingness to perform what was imposed upon them. The covenant itself was commenced by Moses writing all the words of Jehovah in "the book of the covenant" (Exo 24:4 and Exo 24:7), for the purpose of preserving them in an official record. The next day, early in the morning, he built an altar at the foot of the mountain, and erected twelve boundary-stones or pillars for the twelve tribes, most likely round about the altar and at some distance from it, so as to prepare the soil upon which Jehovah was about to enter into union with the twelve tribes. As the altar indicated the presence of Jehovah, being the place where the Lord would come to His people to bless them (Exo 20:24), so the twelve pillars, or boundary-stones, did not serve as mere memorials of the conclusion of the covenant, but were to indicate the place of the twelve tribes, and represent their presence also.
افتح المصدر ↗Moses, as mediator between God and Israel, having received divers laws and ordinances from God privately in the three foregoing chapters, in this chapter, I. Comes down to the people, acquaints them with the laws he had received, and takes their consent to those laws (Exo 24:3), writes the laws, and reads them to the people, who repeat their consent (Exo 24:4-7), and then by sacrifice, and the sprinkling of blood, ratifies the covenant between them and God (Exo 24:5, Exo 24:6, Exo 24:8). II. He returns to God again, to receive further directions. When he was dismissed from his former attendance, he was ordered to attend again (Exo 24:1, Exo 24:2). He did so with seventy of the elders, to whom God made a discovery of his glory (Exo 24:9-11). Moses is ordered up into the mount (Exo 24:12, Exo 24:13); the rest are ordered down to the people (Exo 24:14). The cloud of glory is seen by all the people on the top of mount Sinai (Exo 24:15-17), and Moses is therewith God forty days and forty nights (Exo 24:18).
افتح المصدر ↗24:3 went down: At this critical moment, would the people accept this relationship with God in which they would swear absolute loyalty to him and agree to live in ways that are in keeping with his character? Fortunately, they answered unanimously, with one voice, that they would abide by the covenant.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَأَجَابَ جَمِيعُ الشَّعْبِ مَعًا وَقَالُوا: «كُلُّ مَا تَكَلَّمَ بِهِ الرَّبُّ نَفْعَلُ». فَرَدَّ مُوسَى كَلاَمَ الشَّعْبِ إِلَى الرَّبِّ.
وَأَخَذَ كِتَابَ الْعَهْدِ وَقَرَأَ فِي مَسَامِعِ الشَّعْبِ، فَقَالُوا: «كُلُّ مَا تَكَلَّمَ بِهِ الرَّبُّ نَفْعَلُ وَنَسْمَعُ لَهُ».
فَقَالَ يَشُوعُ لِلشَّعْبِ: «أَنْتُمْ شُهُودٌ عَلَى أَنْفُسِكُمْ أَنَّكُمْ قَدِ اخْتَرْتُمْ لأَنْفُسِكُمُ الرَّبَّ لِتَعْبُدُوهُ». فَقَالُوا: «نَحْنُ شُهُودٌ».
«وَهذِهِ هِيَ الْوَصَايَا وَالْفَرَائِضُ وَالأَحْكَامُ الَّتِي أَمَرَ الرَّبُّ إِلهُكُمْ أَنْ أُعَلِّمَكُمْ لِتَعْمَلُوهَا فِي الأَرْضِ الَّتِي أَنْتُمْ عَابِرُونَ إِلَيْهَا لِتَمْتَلِكُوهَا،
وَدَعَا مُوسَى جَمِيعَ إِسْرَائِيلَ وَقَالَ لَهُمْ: «اِسْمَعْ يَا إِسْرَائِيلُ الْفَرَائِضَ وَالأَحْكَامَ الَّتِي أَتَكَلَّمُ بِهَا فِي مَسَامِعِكُمُ الْيَوْمَ، وَتَعَلَّمُوهَا وَاحْتَرِزُوا لِتَعْمَلُوهَا.
هذِهِ هِيَ الشَّهَادَاتُ وَالْفَرَائِضُ وَالأَحْكَامُ الَّتِي كَلَّمَ بِهَا مُوسَى بَنِي إِسْرَائِيلَ عِنْدَ خُرُوجِهِمْ مِنْ مِصْرَ
اُنْظُرْ. قَدْ عَلَّمْتُكُمْ فَرَائِضَ وَأَحْكَامًا كَمَا أَمَرَنِي الرَّبُّ إِلهِي، لِكَيْ تَعْمَلُوا هكَذَا فِي الأَرْضِ الَّتِي أَنْتُمْ دَاخِلُونَ إِلَيْهَا لِكَيْ تَمْتَلِكُوهَا.
«فَالآنَ يَا إِسْرَائِيلُ اسْمَعِ الْفَرَائِضَ وَالأَحْكَامَ الَّتِي أَنَا أُعَلِّمُكُمْ لِتَعْمَلُوهَا، لِكَيْ تَحْيَوْا وَتَدْخُلُوا وَتَمْتَلِكُوا الأَرْضَ الَّتِي الرَّبُّ إِلهُ آبَائِكُمْ يُعْطِيكُمْ.
«فَأَحْبِبِ الرَّبَّ إِلهَكَ وَاحْفَظْ حُقُوقَهُ وَفَرَائِضَهُ وَأَحْكَامَهُ وَوَصَايَاهُ كُلَّ الأَيَّامِ.
وَأَمَّا أَنْتَ فَقِفْ هُنَا مَعِي فَأُكَلِّمَكَ بِجَمِيعِ الْوَصَايَا وَالْفَرَائِضِ وَالأَحْكَامِ الَّتِي تُعَلِّمُهُمْ فَيَعْمَلُونَهَا فِي الأَرْضِ الَّتِي أَنَا أُعْطِيهِمْ لِيَمْتَلِكُوهَا.