تأمّل عميق

خروج ١٢:٢٩

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فَحَدَثَ فِي نِصْفِ اللَّيْلِ أَنَّ الرَّبَّ ضَرَبَ كُلَّ بِكْرٍ فِي أَرْضِ مِصْرَ، مِنْ بِكْرِ فِرْعَوْنَ الْجَالِسِ عَلَى كُرْسِيِّهِ إِلَى بِكْرِ الأَسِيرِ الَّذِي فِي السِّجْنِ، وَكُلَّ بِكْرِ بَهِيمَةٍ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 29

Death of the first-born, and Release of Israel. - The last blow announced to Pharaoh took place in "the half of the night," i.e., at midnight, when all Egypt was lying in deep sleep (Mat 25:5-6), to startle the king and his people out of their sleep of sin. As all the previous plagues rested upon a natural basis, it might seem a probable supposition that this was also the case here, whilst the analogy of Sa2 24:15-16 might lead us to think of a pestilence as the means employed by the destroying angel. In that case we should find the heightening of the natural occurrence into a miracle in the fact, that the first-born both of man and beast, and they alone, were all suddenly slain, whilst the Israelites remained uninjured in their houses. This view would be favoured, too, by the circumstance, that not only are pestilences of frequent occurrence in Egypt, but they are most fatal in the spring months. On a closer examination, however, the circumstances mentioned tell against rather than in favour of such a supposition. In Sa2 24:15, the pestilence is expressly alluded to; here it is not. The previous plagues were nearly all brought upon Egypt by Moses' staff, and with most of them the natural sources are distinctly mentioned; but the last plague came direct from Jehovah without the intervention of Moses, certainly for no other reason than to make it apparent that it was a purely supernatural punishment inflicted by His own omnipotence. The words, "There was not a house where there was not one dead," are to be taken literally, and not merely "as a general expression;" though, of course, they are to be limited, according to the context, to all the houses in which there were first-born of man or beast. The term "first-born" is not to be extended so far, however, as to include…

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Matthew Henry Bible Commentaryآية 29

Here we have, I. The Egyptians' sons, even their first-born, slain, Exo 12:29, Exo 12:30. If Pharaoh would have taken the warning which was given him of this plague, and would thereupon have released Israel, what a great many dear and valuable lives might have been preserved! But see what obstinate infidelity brings upon men. Observe, 1. The time when this blow was given: It was at midnight, which added to the terror of it. The three preceding nights were made dreadful by the additional plague of darkness, which might be felt, and doubtless disturbed their repose; and now, when they hoped for one quiet night's rest, at midnight was the alarm given. When the destroying angel drew his sword against Jerusalem, it was in the day-time (Sa2 24:15), which made it the less frightful; but the destruction of Egypt was by a pestilence walking in darkness, Psa 91:6. Shortly there will be an alarming cry at midnight, Behold, the bridegroom cometh. 2. On whom the plague fastened - on their first-born, the joy and hope of their respective families. They had slain the Hebrews' children, and now God slew theirs. Thus he visits the iniquity of the fathers upon the children; and he is not unrighteous who taketh vengeance. 3. How far it reached - from the throne to the dungeon. Prince and peasant stand upon the same level before God's judgments, for there is no respect of persons with him; see Job 34:29, Job 34:20. Now the slain of the Lord were many; multitudes, multitudes, fall in this valley of decision, when the controversy between God and Pharaoh was to be determined. 4. What an outcry was made upon it: There was a great cry in Egypt, universal lamentation for their only son (with many), and with all for their first-born. If any be suddenly taken ill in the night, we are wont to call…

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الشواهد المتقابلة

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المزامير ٧٨:٥١الترتيب ١٠

وَضَرَبَ كُلَّ بِكْرٍ فِي مِصْرَ. أَوَائِلَ الْقُدْرَةِ فِي خِيَامِ حَامٍ.

خروج ٤:٢٣الترتيب ٩

فَقُلْتُ لَكَ: أَطْلِقِ ابْنِي لِيَعْبُدَنِي، فَأَبَيْتَ أَنْ تُطْلِقَهُ. هَا أَنَا أَقْتُلُ ابْنَكَ الْبِكْرَ».

المزامير ١٠٥:٣٦الترتيب ٧

قَتَلَ كُلَّ بِكْرٍ فِي أَرْضِهِمْ، أَوَائِلَ كُلِّ قُوَّتِهِمْ.

المزامير ١٣٥:٨الترتيب ٧

الَّذِي ضَرَبَ أَبْكَارَ مِصْرَ مِنَ النَّاسِ إِلَى الْبَهَائِمِ.

المزامير ١٣٦:١٠الترتيب ٦

الَّذِي ضَرَبَ مِصْرَ مَعَ أَبْكَارِهَا، لأَنَّ إِلَى الأَبَدِ رَحْمَتَهُ.

خروج ١٢:١٢الترتيب ٥

فَإِنِّي أَجْتَازُ فِي أَرْضِ مِصْرَ هذِهِ اللَّيْلَةَ، وَأَضْرِبُ كُلَّ بِكْرٍ فِي أَرْضِ مِصْرَ مِنَ النَّاسِ وَالْبَهَائِمِ. وَأَصْنَعُ أَحْكَامًا بِكُلِّ آلِهَةِ الْمِصْرِيِّينَ. أَنَا الرَّبُّ.

عدد ٨:١٧الترتيب ٥

لأَنَّ لِي كُلَّ بِكْرٍ فِي بَنِي إِسْرَائِيلَ مِنَ النَّاسِ وَمِنَ الْبَهَائِمِ. يَوْمَ ضَرَبْتُ كُلَّ بِكْرٍ فِي أَرْضِ مِصْرَ قَدَّسْتُهُمْ لِي.

عدد ٣٣:٤الترتيب ٤

إِذْ كَانَ الْمِصْرِيُّونَ يَدْفِنُونَ الَّذِينَ ضَرَبَ مِنْهُمُ الرَّبُّ مِنْ كُلِّ بِكْرٍ، وَالرَّبُّ قَدْ صَنَعَ بِآلِهَتِهِمْ أَحْكَامًا.

العبرانيين ١١:٢٨الترتيب ٤

بِالإِيمَانِ صَنَعَ الْفِصْحَ وَرَشَّ الدَّمَ لِئَلاَّ يَمَسَّهُمُ الَّذِي أَهْلَكَ الأَبْكَارَ.

خروج ١٣:١٥الترتيب ٤

وَكَانَ لَمَّا تَقَسَّى فِرْعَوْنُ عَنْ إِطْلاَقِنَا أَنَّ الرَّبَّ قَتَلَ كُلَّ بِكْرٍ فِي أَرْضِ مِصْرَ، مِنْ بِكْرِ النَّاسِ إِلَى بِكْرِ الْبَهَائِمِ. لِذلِكَ أَنَا أَذْبَحُ لِلرَّبِّ الذُّكُورَ مِنْ كُلِّ فَاتِحِ رَحِمٍ، وَأَفْدِي كُلَّ بِكْرٍ مِنْ أَوْلاَدِي.

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