يوئيل ٢:١٩

The promise runs as follows. Joe 2:19. "Behold, I send you the corn, and the new wine, and the oil, that ye may become satisfied therewith; and will no more make you a reproach among the nations. Joe 2:20. And I will remove the northern one far away from you, and drive him into the land of drought and desert; its van into the front sea, and its rear into the hinder sea: and its stink will ascend, and its corruption ascend, for it has done great things." The Lord promises, first of all, a compensation for the injury done by the devastation, and then the destruction of the devastation itself, so that it may do no further damage. Joe 2:19 stands related to Joe 1:11. Shâlach, to send: the corn is said to be sent instead of given (Hos 2:10), because God sends the rain which causes the corn to grow. Israel shall no longer be a reproach among the nations, "as a poor people, whose God is unable to assist it, or has evidently forsaken it" (Ros.). Marck and Schmieder have already observed that this promise is related to the prayer, that He would not give up His inheritance to the reproach of the scoffings of the heathen (Joe 1:17 : see the comm. on this verse). הצּפוני, the northern one, as an epithet applied to the swarm of locusts, furnishes no decisive argument in favour of the allegorical interpretation of the plague of locusts. For even if locusts generally come to Palestine from the south, out of the Arabian desert, the remark out of the Arabian desert, the remark made by Jerome, to the effect that "the swarms of locusts are more generally brought by the south wind than by the north," shows that the rule is not without its exceptions. "Locusts come and go with all winds" (Oedmann, ii. p. 97). In Arabia, Niebuhr (Beschreib. p. 169) saw swarms of locusts come from south, wes…

In this chapter we have, I. A further description of that terrible desolation which should be made in the land of Judah by the locusts and caterpillars (Joe 2:1-11). II. A serious call to the people, when they are under this sore judgment, to return and repent, to fast and pray, and to seek unto God for mercy, with directions how to do this aright (Joe 2:12-17). III. A promise that, upon their repentance, God would remove the judgment, would repair the breaches made upon them by it, and restore unto them plenty of all good things (Joe 2:18-27). IV. A prediction of the setting up of the kingdom of the Messiah in the world, by the pouring out of the Spirit in the latter days (Joe 2:28-32). Thus the beginning of this chapter is made terrible with the tokens of God's wrath, but the latter end of it made comfortable with the assurances of his favour, and it is in the way of repentance that this blessed change is made; so that, though it is only the last paragraph of the chapter that points directly at gospel-times, yet the whole may be improved as a type and figure, representing the curses of the law invading men for their sins, and the comforts of the gospel flowing in to them upon their repentance.

2:19-20 grain and new wine and olive oil: God would restore the fruits of the land. This would again make available the elements necessary for sacrifice and worship (see 1:10, 13). God would also eradicate the invading armies from the north.