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وَالرَّبُّ يُعْطِي صَوْتَهُ أَمَامَ جَيْشِهِ. إِنَّ عَسْكَرَهُ كَثِيرٌ جِدًّا. فَإِنَّ صَانِعَ قَوْلِهِ قَوِيٌّ، لأَنَّ يَوْمَ الرَّبِّ عَظِيمٌ وَمَخُوفٌ جِدًّا، فَمَنْ يُطِيقُهُ؟

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 11

Summons to Penitential Prayer for the Removal of the Judgment - Joel 2:1-17 This section does not contain a fresh or second address of the prophet, but simply forms the second part of his sermon of repentance, in which he repeats with still greater emphasis the command already hinted at in Joe 1:14-15, that there should be a meeting of the congregation for humiliation and prayer, and assigns the reason in a comprehensive picture of the approach of Jehovah's great and terrible judgment-day (Joe 2:1-11), coupled with the cheering assurance that the Lord will still take compassion upon His people, according to His great grace, if they will return to Him with all their heart (Joe 2:12-14); and then closes with another summons to the whole congregation to assemble for this purpose in the house of the Lord, and with instructions how the priests are to pray to the Lord (Joe 2:15-17).

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Matthew Henry Bible Commentaryآية 11

In this chapter we have, I. A further description of that terrible desolation which should be made in the land of Judah by the locusts and caterpillars (Joe 2:1-11). II. A serious call to the people, when they are under this sore judgment, to return and repent, to fast and pray, and to seek unto God for mercy, with directions how to do this aright (Joe 2:12-17). III. A promise that, upon their repentance, God would remove the judgment, would repair the breaches made upon them by it, and restore unto them plenty of all good things (Joe 2:18-27). IV. A prediction of the setting up of the kingdom of the Messiah in the world, by the pouring out of the Spirit in the latter days (Joe 2:28-32). Thus the beginning of this chapter is made terrible with the tokens of God's wrath, but the latter end of it made comfortable with the assurances of his favour, and it is in the way of repentance that this blessed change is made; so that, though it is only the last paragraph of the chapter that points directly at gospel-times, yet the whole may be improved as a type and figure, representing the curses of the law invading men for their sins, and the comforts of the gospel flowing in to them upon their repentance.

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Tyndale Open Study Notesآية 11

2:11 The Lord is at the head of the column (literally the Lord utters his voice before his army): The coming destruction was not simply an act of nature or the result of human activity, but an act of God. • This is his mighty army: God executed this judgment. • Who can possibly survive? Apart from God’s grace and mercy, no one can.

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ملاخي ٣:٢الترتيب ٨

وَمَنْ يَحْتَمِلُ يَوْمَ مَجِيئِهِ؟ وَمَنْ يَثْبُتُ عِنْدَ ظُهُورِهِ؟ لأَنَّهُ مِثْلُ نَارِ الْمُمَحِّصِ، وَمِثْلُ أَشْنَانِ الْقَصَّارِ.

ناحوم ١:٦الترتيب ٧

مَنْ يَقِفُ أَمَامَ سَخَطِهِ؟ وَمَنْ يَقُومُ فِي حُمُوِّ غَضَبِهِ؟ غَيْظُهُ يَنْسَكِبُ كَالنَّارِ، وَالصُّخُورُ تَنْهَدِمُ مِنْهُ.

إرميا ٣٠:٧الترتيب ٥

آهِ! لأَنَّ ذلِكَ الْيَوْمَ عَظِيمٌ وَلَيْسَ مِثْلُهُ. وَهُوَ وَقْتُ ضِيق عَلَى يَعْقُوبَ، وَلكِنَّهُ سَيُخَلَّصُ مِنْهُ.

يوئيل ٣:١٦الترتيب ٥

وَالرَّبُّ مِنْ صِهْيَوْنَ يُزَمْجِرُ، وَمِنْ أُورُشَلِيمَ يُعْطِي صَوْتَهُ، فَتَرْجُفُ السَّمَاءُ وَالأَرْضُ. وَلكِنَّ الرَّبَّ مَلْجَأٌ لِشَعْبِهِ، وَحِصْنٌ لِبَنِي إِسْرَائِيلَ.

الرؤيا ١٨:٨الترتيب ٥

مِنْ أَجْلِ ذلِكَ فِي يَوْمٍ وَاحِدٍ سَتَأْتِي ضَرَبَاتُهَا: مَوْتٌ وَحُزْنٌ وَجُوعٌ، وَتَحْتَرِقُ بِالنَّارِ، لأَنَّ الرَّبَّ الإِلهَ الَّذِي يَدِينُهَا قَوِيٌّ.

المزامير ٤٦:٦الترتيب ٥

عَجَّتِ الأُمَمُ. تَزَعْزَعَتِ الْمَمَالِكُ. أَعْطَى صَوْتَهُ، ذَابَتِ الأَرْضُ.

الرؤيا ٦:١٧الترتيب ٥

لأَنَّهُ قَدْ جَاءَ يَوْمُ غَضَبِهِ الْعَظِيمُ. وَمَنْ يَسْتَطِيعُ الْوُقُوفَ؟».

عدد ٢٤:٢٣الترتيب ٤

ثُمَّ نَطَقَ بِمَثَلِهِ وَقَالَ: «آهِْ! مَنْ يَعِيشُ حِينَ يَفْعَلُ ذلِكَ؟

يوئيل ١:١٥الترتيب ٤

آهِ عَلَى الْيَوْمِ! لأَنَّ يَوْمَ الرَّبِّ قَرِيبٌ. يَأْتِي كَخَرَابٍ مِنَ الْقَادِرِ عَلَى كُلِّ شَيْءٍ.

إرميا ٥٠:٣٤الترتيب ٤

وَلِيُّهُمْ قَوِيٌّ. رَبُّ الْجُنُودِ اسْمُهُ. يُقِيمُ دَعْوَاهُمْ لِكَيْ يُرِيحَ الأَرْضَ وَيُزْعِجَ سُكَّانَ بَابِلَ.

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