هوشع ٨:١٣

"Slain-offerings for gifts they sacrifice; flesh, and eat: Jehovah has no pleasure in them: now will He remember their transgression, and visit their sins: they will return to Egypt. Hos 8:14. And Israel forgot its Creator, and built palaces: and Judah multiplied fortified cities: and I shall send fire into its cities, and it will devour its castles." With the multiplication of the altars they increased the number of the sacrifices. הבהבי is a noun in the plural with the suffix, and is formed from יהב by reduplication. The slain-offerings of my sacrificial gifts, equivalent to the gifts of slain-offerings presented to me continually, they sacrifice as flesh, and eat it; that is to say, they are nothing more than flesh, which they slay and eat, and not sacrifices in which Jehovah takes delight, or which could expiate their sins. Therefore the Lord will punish their sins; they will return to Egypt, i.e., be driven away into the land of bondage, out of which God once redeemed His people. These words are simply a special application of the threat, held out by Moses in Deu 28:68, to the degenerate ten tribes. Egypt is merely a type of the land of bondage, as in Hos 9:3, Hos 9:6. In Hos 8:14 the sin of Israel is traced back to its root. This is forgetfulness of God, and deification of their own power, and manifests itself in the erection of היכלות, palaces, not idolatrous temples. Judah also makes itself partaker of this sin, by multiplying the fortified cities, and placing its confidence in fortifications. These castles of false security the Lord will destroy. The 'armânōth answer to the hēkhâloth. The suffixes attached to בּעריו and ארמנתיה refer to both kingdoms: the masculine suffix to Israel and Judah, as a people; the feminine to the two as a land, as in Lam 2:5.

This chapter, as that before, divides itself into the sins and punishments of Israel; every verse almost declares both, and all to bring them to repentance. When they saw the malignant nature of their sin, in the descriptions of that, they could not but be convinced now much it was their duty to repent of what was so bad in itself; and when they saw the mischievous consequences of their sin, in the predictions of them, they could not but see how much it was their interest to repent for the preventing of them. I. The sin of Israel is here set forth, 1. In many general expressions (Hos 8:1, Hos 8:3, Hos 8:12, Hos 8:14). 2. In many particular instances; setting up kings without God (Hos 8:4), setting up idols against God (Hos 8:4-6, Hos 8:11), and courting alliances with the neighbouring nations, (Hos 8:8-10). 3. In this aggravation of it, that they still kept up a profession of religion and relation to God (Hos 8:2, Hos 8:13, Hos 8:14). II. The punishment of Israel is here set forth as answering to the sin. God would bring an enemy upon them (Hos 8:1, Hos 8:3). All their projects should be blasted (Hos 8:7). Their confidence both in their idols and in their foreign alliances should disappoint them (Hos 8:6, Hos 8:8, Hos 8:10). Their strength at home should fail them (Hos 8:14). Their sacrifices should have no reckoning made of them, and their sins should have a reckoning made for them (Hos 8:13).

8:13 I do not accept their sacrifices: See 6:6; Isa 1:10-17; Amos 5:21-24; Mic 6:6-8. • They will return to Egypt, the place of slavery (Deut 28:68). God’s dealings with Israel did not end with judgment. The divine purpose of judgment was to restore Israel to the status they had when they came out of Egypt, so that they could experience a new beginning (see Hos 2:14-15).