هوشع ٨:١١

This threat is accounted for in Hos 8:11., by an allusion to the sins of Israel. Hos 8:11. "For Ephraim has multiplied altars for sinning, the altars have become to him for sinning. Hos 8:12. I wrote to him the fulnesses of my law; they were counted as a strange thing." Israel was to have only one altar, and that in the place where the Lord would reveal His name (Deu 12:5.). But instead of that, Ephraim had built a number of altars in different places, to multiply the sin of idolatry, and thereby heap more and more guilt upon itself. לחטא is used, in the first clause, for the act of sin; and in the second, for the consequences of that act. And this was not done from ignorance of the divine will, but from neglect of the divine commandments. אכתּוב is a historical present, indicating that what had occurred was continuing still. These words refer unquestionably to the great number of the laws written in the Mosaic thorah. רבו, according to the chethib רבּו, with ת dropped, equivalent to רבבה, as in Ch1 29:7, ten thousand, myriads. The Masoretes, who supposed the number to be used in an arithmetical sense, altered it, as conjecturally unsuitable, into רבּי, multitudes, although רב does not occur anywhere else in the plural. The expression "the myriads of my law" is hyperbolical, to indicate the almost innumerable multitude of the different commandments contained in the law. It was also in a misapprehension of the nature of the hyperbole that the supposition originated, that אכתּוב was a hypothetical future (Jerome). כּמו זר, like something foreign, which does not concern them at all.

This chapter, as that before, divides itself into the sins and punishments of Israel; every verse almost declares both, and all to bring them to repentance. When they saw the malignant nature of their sin, in the descriptions of that, they could not but be convinced now much it was their duty to repent of what was so bad in itself; and when they saw the mischievous consequences of their sin, in the predictions of them, they could not but see how much it was their interest to repent for the preventing of them. I. The sin of Israel is here set forth, 1. In many general expressions (Hos 8:1, Hos 8:3, Hos 8:12, Hos 8:14). 2. In many particular instances; setting up kings without God (Hos 8:4), setting up idols against God (Hos 8:4-6, Hos 8:11), and courting alliances with the neighbouring nations, (Hos 8:8-10). 3. In this aggravation of it, that they still kept up a profession of religion and relation to God (Hos 8:2, Hos 8:13, Hos 8:14). II. The punishment of Israel is here set forth as answering to the sin. God would bring an enemy upon them (Hos 8:1, Hos 8:3). All their projects should be blasted (Hos 8:7). Their confidence both in their idols and in their foreign alliances should disappoint them (Hos 8:6, Hos 8:8, Hos 8:10). Their strength at home should fail them (Hos 8:14). Their sacrifices should have no reckoning made of them, and their sins should have a reckoning made for them (Hos 8:13).

8:11 Israel has built many altars: As Israel’s idolatry increased, her religious activities increased in an attempt to take away sin; instead, these rites only increased her sin.