تأمّل عميق

هوشع ٧:١٣

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

«وَيْلٌ لَهُمْ لأَنَّهُمْ هَرَبُوا عَنِّي. تَبًّا لَهُمْ لأَنَّهُمْ أَذْنَبُوا إِلَيَّ. أَنَا أَفْدِيهِمْ وَهُمْ تَكَلَّمُوا عَلَيَّ بِكَذِبٍ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 13

"Woe to them! for they have flown from me; devastation to them! for they have fallen away from me. I would redeem them, but they speak lies concerning me. Hos 7:14. They did not cry to me in their heart, but howl upon their beds; they crowd together for corn and new wine, and depart against me." The Lord, thinking of the chastisement, exclaims, Woe to them, because they have fled from Him! Nâdad, which is applied to the flying of birds, points back to the figures employed in Hos 7:11, Hos 7:12. Shōd, used as an exclamation, gives the literal explanation of 'ōi (woe). The imperfect 'ephdēm cannot be taken as referring to the redemption out of Egypt, because it does not stand for the preterite. It is rather voluntative or optative. "I would (should like to) redeem them (still); but they say I cannot and will not do it." These are the lies which they utter concerning Jehovah, partly with their mouths and partly by their actions, namely, in the fact that they do not seek help from Him, as is explained in Hos 7:14. They cry to the Lord; yet it does not come from the heart, but (כּי after לא) they howl (יילילוּ, cf. Ges. 70, 2, note) upon their beds, in unbelieving despair at the distress that has come upon them. What follows points to this. Hithgōrēr, to assemble, to crowd together (Psa 56:7; Psa 59:4; Isa 54:15); here to gather in troops or crowd together for corn and new wine, because their only desire is to fill their belly. Thus they depart from God. The construction of סוּר with ב, instead of with מן or מאחרי, is a pregnant one: to depart and turn against God.

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Matthew Henry Bible Commentaryآية 13

In this chapter we have, I. A general charge drawn up against Israel for those high crimes and misdemeanors by which they had obstructed the course of God's favours to them (Hos 7:1, Hos 7:2). II. A particular accusation, 1. Of the court - the king, princes, and judges (Hos 7:3-7). 2. Of the country. Ephraim is here charged with conforming to the nations (Hos 7:8), senselessness and stupidity under the judgments of God (Hos 7:9-11), ingratitude to God for his mercies (Hos 7:13), incorrigibleness under his judgments (Hos 7:14), contempt of God (Hos 7:15), and hypocrisy in their pretences to return to him (Hos 7:16). They are also threatened with a severe chastisement, which shall humble them (Hos 7:12), and, if that prevail not, then with an utter destruction (Hos 7:13), particularly their princes (Hos 7:16).

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Tyndale Open Study Notesآية 13

7:13 What sorrow: This word (Hebrew ’oy) was used at funerals to mourn the dead. In God’s eyes, Israel was as good as dead because they had rebelled against him. Rebellion against a human king was a capital crime; how much more serious it was for God’s people to rebel against their heavenly king. • I wanted to redeem them: This Hebrew word means paying a fee to repatriate someone who has been enslaved. It is often associated with the exodus from Egypt. The Lord desired to do for the Israelites what he did when he brought their ancestors out of their slavery to pagan gods, but they . . . told lies about him.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

هوشع ٩:١٢الترتيب ٦

وَإِنْ رَبَّوْا أَوْلاَدَهُمْ أُثْكِلُهُمْ إِيَّاهُمْ حَتَّى لاَ يَكُونَ إِنْسَانٌ. وَيْلٌ لَهُمْ أَيْضًا مَتَى انْصَرَفْتُ عَنْهُمْ!

مراثي إرميا ٥:١٦الترتيب ٣

سَقَطَ إِكْلِيلُ رَأْسِنَا. وَيْلٌ لَنَا لأَنَّنَا قَدْ أَخْطَأْنَا.

هوشع ١١:١٢الترتيب ٣

قَدْ أَحَاطَ بِي أَفْرَايِمُ بِالْكَذِبِ، وَبَيْتُ إِسْرَائِيلَ بِالْمَكْرِ، وَلَمْ يَزَلْ يَهُوذَا شَارِدًا عَنِ اللهِ وَعَنِ الْقُدُّوسِ الأَمِينِ.

إشعياء ٤٣:١الترتيب ٢

وَالآنَ هكَذَا يَقُولُ الرَّبُّ، خَالِقُكَ يَا يَعْقُوبُ وَجَابِلُكَ يَا إِسْرَائِيلُ: «لاَ تَخَفْ لأَنِّي فَدَيْتُكَ. دَعَوْتُكَ بِاسْمِكَ. أَنْتَ لِي.

هوشع ١١:٢الترتيب ٢

كُلَّ مَا دَعَوْهُمْ ذَهَبُوا مِنْ أَمَامِهِمْ يَذْبَحُونَ لِلْبَعْلِيمِ، وَيُبَخِّرُونَ لِلتَّمَاثِيلِ الْمَنْحُوتَةِ.

هوشع ٧:٣الترتيب ٢

«بِشَرِّهِمْ يُفَرِّحُونَ الْمَلِكَ، وَبِكَذِبِهِمِ الرُّؤَسَاءَ.

إشعياء ٦٣:٨الترتيب ٢

وَقَدْ قَالَ حَقًّا: «إِنَّهُمْ شَعْبِي، بَنُونَ لاَ يَخُونُونَ». فَصَارَ لَهُمْ مُخَلِّصًا.

يونان ١:٣الترتيب ٢

فَقَامَ يُونَانُ لِيَهْرُبَ إِلَى تَرْشِيشَ مِنْ وَجْهِ الرَّبِّ، فَنَزَلَ إِلَى يَافَا وَوَجَدَ سَفِينَةً ذَاهِبَةً إِلَى تَرْشِيشَ، فَدَفَعَ أُجْرَتَهَا وَنَزَلَ فِيهَا، لِيَذْهَبَ مَعَهُمْ إِلَى تَرْشِيشَ مِنْ وَجْهِ الرَّبِّ.

نحميا ١:١٠الترتيب ٢

فَهُمْ عَبِيدُكَ وَشَعْبُكَ الَّذِي افْتَدَيْتَ بِقُوَّتِكَ الْعَظِيمَةِ وَيَدِكَ الشَّدِيدَةِ.

الرؤيا ٨:١٣الترتيب ٢

ثُمَّ نَظَرْتُ وَسَمِعْتُ مَلاَكًا طَائِرًا فِي وَسَطِ السَّمَاءِ قَائِلاً بِصَوْتٍ عَظِيمٍ:«وَيْلٌ! وَيْلٌ! وَيْلٌ لِلسَّاكِنِينَ عَلَى الأَرْضِ مِنْ أَجْلِ بَقِيَّةِ أَصْوَاتِ أَبْوَاقِ الثَّلاَثَةِ الْمَلاَئِكَةِ الْمُزْمِعِينَ أَنْ يُبَوِّقُوا!».

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