هوشع ٥:١٥

I will go and return to my place - I will abandon them till they acknowledge their offenses. This had the wished-for effect, as we shall see in the following chapter; for they repented and turned to God, and he had mercy upon them. These two verses are considered as instances of the true sublime.

return to my place--that is, withdraw My favor. till they acknowledge their offence--The Hebrew is, "till they suffer the penalty of their guilt." Probably "accepting the punishment of their guilt" (compare Zac 11:5) is included in the idea, as English Version translates. Compare Lev 26:40-41; Jer 29:12-13; Eze 6:9; Eze 20:43; Eze 36:31. seek my face--that is, seek My favor (Pro 29:26, Margin). in . . . affliction . . . seek me early--that is, diligently; rising up before dawn to seek Me (Psa 119:147; compare Psa 78:34). Next: Hosea Chapter 6

I will go and return to my place,.... Leave the countries of Israel and of Judah, where he had used to grant his gracious and spiritual presence unto his people, and watched over them, and cared for them, and bestowed many favours on them, and go up to heaven, the place of his more glorious presence, as the Targum, Jarchi, and Kimchi, interpret it; and there, as it were, shut himself up, particularly with respect to these people, as if he had no more thought of them, or concern for them: this is to be understood in a sense becoming and agreeable to the omnipresence of God: till they acknowledge their offence, and seek my face; till the Israelites acknowledge their idolatry, and the Jews their disbelief and rejection of the Messiah, and all other sins; till they ingenuously confess themselves to be guilty, or know and acknowledge they have sinned, as the Targum; and then humbly seek the face and favour of God, the remission of their sins from him, and acceptance with him: in their affliction they will seek me early; in the morning, betimes, early, and earnestly; which affliction may be understood both of the Assyrian and Babylonish captivity; or rather of their present affliction toward the close of it, when they shall be sensible of their sins, and confess them, and look to him whom they have pierced, and mourn, and seek for pardon, righteousness, and salvation, from him; and so all Israel shall be saved, of whose conversion this is a prophecy. Next: Hosea Chapter 6

The scope of this chapter is the same with that of the foregoing chapter, to discover the sin both of Israel and Judah, and to denounce the judgments of God against them. I. They are called to hearken to the charge (Hos 5:1, Hos 5:8). II. They are accused of many sins, which are here aggravated. 1. Persecution (Hos 5:1, Hos 5:2). 2. Spiritual whoredom (Hos 5:3, Hos 5:4). 3. Pride (Hos 5:5). 4. Apostasy from God (Hos 5:7). 5. The tyranny of the princes, and the tameness of the people in submitting to it (Hos 5:10, Hos 5:11). III. They are threatened with God's displeasure for their sins; he knows all their wickedness (Hos 5:3) and makes known his wrath against them for it (Hos 5:9). 1. They shall fall in their iniquity (Hos 5:5). 2. God will forsake them (Hos 5:6). 3. Their portions shall be devoured (Hos 5:7). 4. God will rebuke them, and pour out his wrath upon them (Hos 5:9, Hos 5:10). 5. They shall be oppressed (Hos 5:11). 6. God will be as a moth to them in secret judgments (Hos 5:12) and as a lion in public judgments (Hos 5:14). IV. They are blamed for the wrong course they took under their afflictions (Hos 5:13). V. It is intimated that they shall at length take a right course (Hos 5:15). The more generally these things are expressed of so much the more general use they are for our learning, and particularly for our admonition.

5:15 Hosea again reminded Israel that divine judgment was not merely punitive. God’s purpose was to convince Israel to admit their guilt and return to the Lord (see 2:2, 14).