هوشع ٤:١٥

A different turn is now given to the prophecy, viz., that if Israel would not desist from idolatry, Judah ought to beware of participating in the guilt of Israel; and with this the fourth strophe (Hos 4:15-19) is introduced, containing the announcement of the inevitable destruction of the kingdom of the ten tribes. Hos 4:15. "If thou commit whoredom, O Israel, let not Judah offend! Come ye not to Gilgal, go not up to Bethaven, and swear ye not by the life of Jehovah." אשׁם, to render one's self guilty by participating in the whoredom, i.e., the idolatry, of Israel. This was done by making pilgrimages to the places of idolatrous worship in that kingdom, viz., to Gilgal, i.e., not the Gilgal in the valley of the Jordan, but the northern Gilgal upon the mountains, which has been preserved in the village of Jiljilia to the south-west of Silo (Seilun; see at Deu 11:30 and Jos 8:35). In the time of Elijah and Elisha it was the seat of a school of the prophets (Kg2 2:1; Kg2 4:38); but it was afterwards chosen as the seat of one form of idolatrous worship, the origin and nature of which are unknown (compare Hos 9:15; Hos 12:12; Amo 4:4; Amo 5:5). Bethaven is not the place of that name mentioned in Jos 7:2, which was situated to the south-east of Bethel; but, as Amo 4:4 and Amo 5:5 clearly show, a name which Hosea adopted from Amo 5:5 for Bethel (the present Beitin), to show that Bethel, the house of God, had become Bethaven, a house of idols, through the setting up of the golden calf there (Kg1 12:29). Swearing by the name of Jehovah was commanded in the law (Deu 6:13; Deu 10:20; compare Jer 4:2); but this oath was to have its roots in the fear of Jehovah, to be simply an emanation of His worship. The worshippers of idols, therefore, were not to take it into their mouths. The c…

Prophets were sent to be reprovers, to tell people of their faults, and to warn them of the judgments of God, to which by sin they exposed themselves; so the prophet is employed in this and the following chapters. He is here, as counsel for the King of kings, opening an indictment against the people of Israel, and labouring to convince them of sin, and of their misery and danger because of sin, that he might prevail with them to repent and reform. I. He shows them what were the grounds of God's controversy with them, a general prevalency of vice and profaneness (Hos 4:1, Hos 4:2), ignorance and forgetfulness of God (Hos 4:6, Hos 4:7), the worldly-mindedness of the priests (Hos 4:8), drunkenness and uncleanness (Hos 4:11), using divination and witchcraft (Hos 4:12), offering sacrifice in the high places (Hos 4:13), whoredoms (Hos 4:14, Hos 4:18), and bribery among magistrates (Hos 4:18). II. He shows them what would be the consequences of God's controversy. God would punish them for these things (Hos 4:9). The whole land should be laid waste (Hos 4:3), all sorts of people cut off (Hos 4:5), their honour lost (Hos 4:7), their creature-comforts unsatisfying (Hos 4:10), and themselves made ashamed (Hos 4:19). And, which is several times mentioned here as the sorest judgment of all, they should be let alone in their sins (Hos 4:17), they shall not reprove one another (Hos 4:4), God will not punish them (Hos 4:14), nay, he will let them prosper (Hos 4:16). III. He gives warning to Judah not to tread in the steps of Israel, because they saw their steps went down to hell (Hos 4:15).

4:15 Beth-aven refers to the wickedness being practiced at Bethel, the most important worship center in the northern kingdom of Israel (see Amos 7:13; cp. Hos 5:8; 10:5).