هوشع ٢:١٢

The Lord will put an end to the festive rejoicing, by taking away the fruits of the land, which rejoice man's heart. Hos 2:12. "And I lay waste her vine and her fig-tree, of which she said, They are lovers' wages to me, which my lovers gave me; and I make them a forest, and the beasts of the field devour them." Vine and fig-tree, the choicest productions of the land of Canaan, are mentioned as the representatives of the rich means of sustenance with which the Lord had blessed His people (cf. Kg1 5:5; Joe 2:22, etc.). The devastation of both of these denotes the withdrawal of the possessions and enjoyments of life (cf. Jer 5:17; Joe 1:7, Joe 1:12), because Israel regarded them as a present from its idols. עתנה, softened down from אתנן (Hos 9:1), like שׁריה, in Job 41:18, from שׁרין (Kg1 22:34; cf. Ewald, 163, h), signifies the wages of prostitution (Deu 23:19). The derivation is disputed and uncertain, since the verb תּנה cannot be shown to have been used either in Hebrew or the other Semitic dialects in the sense of dedit, dona porrexit (Ges.), and the word cannot be traced to תּנן, to extend; whilst, on the other hand, the תּנה, התנה (Hos 8:9-10) is most probably a denominative of אתנה. Consequently, Hengstenberg supposes it to be a bad word formed out of the question put by the prostitute, מה תתּן לי, and the answer given by the man, אתן לך (Gen 38:16, Gen 38:18), and used in the language of the brothel in connection with an evil deed. The vineyards and fig-orchards, so carefully hedged about and cultivated, are to be turned into a forest, i.e., to be deprived of their hedges and cultivation, so that the wild beasts may be able to devour them. The suffixes attached to שׂמתּים and אכלתם refer to גּפן וּתאנה (the vine and fig-tree), and not merely to the fruit. Comp. Is…

The scope of this chapter seems to be much the same with that of the foregoing chapter, and to point at the same events, and the causes of them. As there, so here, I. God, by the prophet, discovers sin to them, and charges it home upon them, the sin of their idolatry, their spiritual whoredom, their serving idols and forgetting God and their obligations to him (Hos 2:1, Hos 2:2, Hos 2:5, Hos 2:8). II. He threatens to take away from them that plenty of all good things with which they had served their idols, and to abandon them to ruin without remedy (Hos 2:3, Hos 2:4, Hos 2:6, Hos 2:7, Hos 2:9-13). III. Yet he promises at last to return in ways of mercy to them for his own sake (Hos 2:14), to restore them to their former plenty (Hos 2:15), to cure them of their inclination to idolatry (Hos 2:16, Hos 2:17), to renew his covenant with them (Hos 2:18-20), and to bless them with all good things (Hos 2:21-23).