هوشع ١:٧

"And I will favour the house of Judah, and save them through Jehovah their God; and I will not save them through bow, and sword, and war, through horses and through horsemen." By a reference to the opposite lot awaiting Judah, all false trust in the mercy of God is taken away from the Israelites. From the fact that deliverance is promised to the kingdom of Judah through Jehovah its God, Israel is to learn that Jehovah is no longer its own God, but that He has dissolved His covenant with the idolatrous race. The expression, "through Jehovah their God," instead of the pronoun "through me" (as, for example, in Gen 19:24), is introduced with special emphasis, to show that Jehovah only extends His almighty help to those who acknowledge and worship Him as their God. (Note: "The antithesis is to be preserved here between false gods and Jehovah, who was the God of the house of Judah. For it is just as if the prophet had said: Ye do indeed put forward the name of God; but ye worship the devil, and not God. For ye have no part in Jehovah, i.e., in that God who is the Creator of heaven and earth. For He dwells in His temple; He has bound up His faith with David," etc. - Calvin.) And what follows, viz., "I will not save them by bow," etc., also serves to sharpen the punishment with which the Israelites are threatened; for it not only implies that the Lord does not stand in need of weapons of war and military force, in order to help and save, but that these earthly resources, on which Israel relied (Hos 10:13), could afford no defence or deliverance from the enemies who would come upon it. Milchâmâh, "war," in connection with bow and sword, does not stand for weapons of war, but "embraces everything belonging to war - the skill of the commanders, the bravery of heroes, the strengt…

The mind of God is revealed to this prophet, and by him to the people, in the first three chapters, by signs and types, but afterwards only by discourse. In this chapter we have, I. The general title of the whole book (Hos 1:1). II. Some particular instructions which he was ordered to give to the people of God. 1. He must convince them of their sin in going a whoring from God, by marrying a wife of whoredoms (Hos 1:2, Hos 1:3). 2. He must foretel the ruin coming upon them for their sin, in the names of his sons, which signified God's disowning and abandoning them (Hos 1:4-6, Hos 1:8, Hos 1:9). 3. He must speak comfortable to the kingdom of Judah, which still retained the pure worship of God, and assure them of the salvation of the Lord (Hos 1:7). 4. He must give an intimation of the great mercy God had in store both for Israel and Judah, in the latter days (Hos 1:10, Hos 1:11), for in this prophecy many precious promises of mercy are mixed with the threatenings of wrath.

1:7 For many years, the kingdom of Israel had depended upon its armies and horses and charioteers for security, but its confidence was completely misplaced. Safety and security are only to be found in God’s power as the Lord.