هوشع ١٤:١

After the prophet has set before the sinful nation in various ways its own guilt, and the punishment that awaits it, viz., the destruction of the kingdom, he concludes his addresses with a call to thorough conversion to the Lord, and the promise that the Lord will bestow His grace once more upon those who turn to Him, and will bless them abundantly (Hos 14:1-8). Hos 14:1. (Heb. Bib. v. 2). "Return, O Israel, to Jehovah thy God; for thou hast stumbled through thy guilt. Hos 14:2. Take with you words, and turn to Jehovah; say ye to Him, Forgive all guilt, and accept what is good, that we may offer our lips as bullocks. Hos 14:3. Asshur will not help us: we will not ride upon horses, nor say 'Our God' any more to the manufacture of our own hands; for with Thee the orphan findeth compassion." There is no salvation for fallen man without return to God. It is therefore with a call to return to the Lord their God, that the prophet opens the announcement of the salvation with which the Lord will bless His people, whom He has brought to reflection by means of the judgment (cf. Deu 4:30; Deu 30:1.). שׁוּב עד יי, to return, to be converted to the Lord, denotes complete conversion; שׁוּב אל is, strictly speaking, simply to turn towards God, to direct heart and mind towards Him. By kâshaltâ sin is represented as a false step, which still leaves it possible to return; so that in a call to conversion it is very appropriately chosen. But if the conversion is to be of the right kind, it must begin with a prayer for the forgiveness of sin, and attest itself by the renunciation of earthly help and simple trust in the mercy of God. Israel is to draw near to God in this state of mind. "Take with you words," i.e., do not appear before the Lord empty (Exo 23:15; Exo 34:20); but for this ye…

Here we have, I. A kind invitation given to sinners to repent, Hos 14:1. It is directed to Israel, God's professing people. They are called to return. Note, Conversion must be preached even to those that are within the pale of the church as well as to heathen. "Thou are Israel, and therefore art bound to thy God in duty, gratitude, and interest; thy revolt from him is so much the more heinous, and thy return to him so much the more necessary." Let Israel see, 1. What work he has made for repentance: "Thou has fallen by thy iniquity." Thou has stumbled; so some read it. Their idols were their stumbling-blocks. "Thou has fallen from God into sin, fallen off from all good, fallen down under the load of guilt and the curse." Note, Sin is a fall; and it concerns those that have fallen by sin to get up again by repentance. 2. What work he has to do in his repentance: "Return to the Lord thy God; return to him as the Lord whom thou has a dependence upon, as thy God, thine in covenant, whom thou has an interest in." Note, It is the great concern of those that have revolted from God to return to God, and so to do their first works. "Return to him from whom thou has fallen, and who alone is able to raise thee up. Return even to the Lord, or quite home to the Lord; do not only look to him, or take some steps towards him, but make thorough work of it." The ancient Jews had a saying grounded on this, Repentance is a great thing, for it brings men quite up to the throne of glory. II. Necessary instructions given them how to repent. 1. They must bethink themselves what to say to God when they come to him: Take with you words. They are required to bring, not sacrifices and offerings, but penitential prayers and supplications, the fruit of thy lips, yet not of the lips only, but of the…

14:1-9 Destruction was not God’s last word to his covenant people. Although judgment must come, God’s healing, restoring grace is always more powerful than human sin.