هوشع ١٣:١٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
تُجَازَى السَّامِرَةُ لأَنَّهَا قَدْ تَمَرَّدَتْ عَلَى إِلهِهَا. بِالسَّيْفِ يَسْقُطُونَ. تُحَطَّمُ أَطْفَالُهُمْ، وَالْحَوَامِلُ تُشَقُّ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
(Heb. Bibl. Hos 14:1). "Samaria will atone, because it has rebelled against its God: they will fall by the sword; their children will be dashed to pieces, and its women with child ripped up." אשׁם, to atone, to bear the guilt, i.e., the punishment. It is not equivalent to shâmēm in Eze 6:6, although, as a matter of fact, the expiation consisted in the conquest and devastation of Samaria by Shalmanezer. The subject to yippelū (will fall) is the inhabitants of Samaria. The suffix to הריּותיו (its women, etc.) refers to the nation. The form הריּה is one derived from הרה, for הרה (Ewald, 189, c). The construction with the masculine verb יבקּעוּ, in the place of the feminine, is an anomaly, which may be explained from the fact that feminine formations from the plur. imperf. are generally very rare (see Ewald, 191, b). For the fact itself, compare Hos 10:14; Kg2 8:12; Kg2 15:16; Amo 1:13.
افتح المصدر ↗The same strings, though generally unpleasing ones, are harped upon in this chapter that were in those before. People care not to be told either of their sin or of their danger by sin; and yet it is necessary, and for their good, that they should be told of both, nor can they better hear of either than from the word of God and from their faithful ministers, while the sin may be repented of and the danger prevented. Here, I. The people of Israel are reproved and threatened for their idolatry (Hos 13:1-4). II. They are reproved and threatened for their wantonness, pride, and luxury, and other abuses of their wealth and prosperity (Hos 13:5-8). III. The ruin that is coming upon them for these and all their other sins is foretold as very terrible (Hos 13:12, Hos 13:13, Hos 13:15, Hos 13:16). IV. Those among them that yet retain a respect for their God are here encouraged to hope that he will yet appear for their relief, though their kings and princes, and all their other supports and succours, fail them (Hos 13:9-11, Hos 13:14).
افتح المصدر ↗13:16 In 722 BC, Assyria captured Samaria, the capital of the northern kingdom (2 Kgs 17:5-6). Thousands died during the three-year siege, and thousands more were sent into exile. This was because they rebelled against their God. • The horrible practice of killing pregnant women is also mentioned in Amos 1:13 and 2 Kgs 15:16.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
حِينَئِذٍ ضَرَبَ مَنَحِيمُ تَفْصَحَ وَكُلَّ مَا بِهَا وَتُخُومَهَا مِنْ تِرْصَةَ، لأَنَّهُمْ لَمْ يَفْتَحُوا لَهُ. ضَرَبَهَا وَشَقَّ جَمِيعَ حَوَامِلِهَا.
فَقَالَ حَزَائِيلُ: «لِمَاذَا يَبْكِي سَيِّدِي؟» فَقَالَ: «لأَنِّي عَلِمْتُ مَا سَتَفْعَلُهُ بِبَنِي إِسْرَائِيلَ مِنَ الشَّرِّ، فَإِنَّكَ تُطْلِقُ النَّارَ فِي حُصُونِهِمْ، وَتَقْتُلُ شُبَّانَهُمْ بِالسَّيْفِ، وَتُحَطِّمُ أَطْفَالَهُمْ، وَتَشُقُّ حَوَامِلَهُمْ».
وَتُحَطَّمُ أَطْفَالُهُمْ أَمَامَ عُيُونِهِمْ، وَتُنْهَبُ بُيُوتُهُمْ وَتُفْضَحُ نِسَاؤُهُمْ.
هكَذَا قَالَ الرَّبُّ: «مِنْ أَجْلِ ذُنُوبِ بَنِي عَمُّونَ الثَّلاَثَةِ وَالأَرْبَعَةِ لاَ أَرْجعُ عَنْهُ، لأَنَّهُمْ شَقُّوا حَوَامِلَ جِلْعَادَ لِكَىْْ يُوَسِّعُوا تُخُومَهُمْ.
هِيَ أَيْضًا قَدْ مَضَتْ إِلَى الْمَنْفَى بِالسَّبْيِ، وَأَطْفَالُهَا حُطِّمَتْ فِي رَأْسِ جَمِيعِ الأَزِقَّةِ، وَعَلَى أَشْرَافِهَا أَلْقَوْا قُرْعَةً، وَجَمِيعُ عُظَمَائِهَا تَقَيَّدُوا بِالْقُيُودِ.
وَتُحْفَظُ فَرَائِضُ «عُمْرِي» وَجَمِيعُ أَعْمَالِ بَيْتِ «أَخْآبَ»، وَتَسْلُكُونَ بِمَشُورَاتِهِمْ، لِكَيْ أُسَلِّمَكَ لِلْخَرَابِ، وَسُكَّانَهَا لِلصَّفِيرِ، فَتَحْمِلُونَ عَارَ شَعْبِي».
فِي السَّنَةِ التَّاسِعَةِ لِهُوشَعَ أَخَذَ مَلِكُ أَشُّورَ السَّامِرَةَ، وَسَبَى إِسْرَائِيلَ إِلَى أَشُّورَ وَأَسْكَنَهُمْ فِي حَلَحَ وَخَابُورَ نَهْرِ جُوزَانَ وَفِي مُدُنِ مَادِي.
فَتَذُوبُ الْجِبَالُ تَحْتَهُ، وَتَنْشَقُّ الْوِدْيَانُ كَالشَّمْعِ قُدَّامَ النَّارِ. كَالْمَاءِ الْمُنْصَبِّ فِي مُنْحَدَرٍ.
وَلاَ يَصْرُخُونَ إِلَيَّ بِقُلُوبِهِمْ حِينَمَا يُوَلْوِلُونَ عَلَى مَضَاجِعِهِمْ. يَتَجَمَّعُونَ لأَجْلِ الْقَمْحِ وَالْخَمْرِ، وَيَرْتَدُّونَ عَنِّي.
يَثُورُ السَّيْفُ فِي مُدُنِهِمْ وَيُتْلِفُ عِصِيَّهَا، وَيَأْكُلُهُمْ مِنْ أَجْلِ آرَائِهِمْ.