هوشع ١١:٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«لاَ يَرْجعُ إِلَى أَرْضِ مِصْرَ، بَلْ أَشُّورُ هُوَ مَلِكُهُ، لأَنَّهُمْ أَبَوْا أَنْ يَرْجِعُوا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
By despising this love, Israel brings severe punishment upon itself. Hos 11:5. "It will not return into the land of Egypt; but Asshur, he is its king, because they refused to return. Hos 11:6. And the sword will sweep round in its cities, and destroy its bolts, and devour, because of their counsels. Hos 11:7. My people is bent upon apostasy from me: and if men call it upwards, it does not raise itself at all." The apparent contradiction between the words, "It will not return into the land of Egypt," and the threat contained in Hos 8:13; Hos 9:3, that Israel should return to Egypt, ought not to lead us to resort to alterations of the text, or to take לא in the sense of לו, and connect it with the previous verse, as is done by the lxx, Mang., and others, or to make an arbitrary paraphrase of the words, either by taking לא in the sense of הלא, and rendering it as a question, "Should it not return?" equivalent to "it will certainly return" (Maurer, Ewald, etc.); or by understanding the return to Egypt as signifying the longing of the people for help from Egypt (Rosenmller). The emphatic הוּא of the second clause is at variance with all these explanations, since they not only fail to explain it, but it points unmistakeably to an antithesis: "Israel will not return to Egypt; but Asshur, it shall be its king," i.e., it shall come under the dominion of Assyria. The supposed contradiction is removed as soon as we observe that in Hos 8:13; Hos 9:3, Hos 9:6, Egypt is a type of the land of bondage; whereas here the typical interpretation is precluded partly by the contrast to Asshur, and still more by the correspondence in which the words stand to Hos 11:1. Into the land from which Jehovah called His people, Israel shall not return, lest it should appear as though the object, for w…
افتح المصدر ↗In this chapter we have, I. The great goodness of God towards his people Israel, and the great things he had done for them (Hos 11:1, Hos 11:3, Hos 11:4). II. Their ungrateful conduct towards him, notwithstanding his favours towards them (Hos 11:2-4, Hos 11:7, Hos 11:12). III. Threatenings of wrath against them for their ingratitude and treachery (Hos 11:5, Hos 11:6). IV. Mercy remembered in the midst of wrath (Hos 11:8, Hos 11:9). V. Promises of what God would yet do for them (Hos 11:10, Hos 11:11). VI. An honourable character given of Judah (Hos 11:12).
افتح المصدر ↗11:5-7 Because the Israelites had refused to return to the Lord, they would return to Egypt and . . . serve Assyria. Their past bondage in Egypt was a symbol for their coming exile in Assyria.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
يَرْجِعُونَ لَيْسَ إِلَى الْعَلِيِّ. قَدْ صَارُوا كَقَوْسٍ مُخْطِئَةٍ. يَسْقُطُ رُؤَسَاؤُهُمْ بِالسَّيْفِ مِنْ أَجْلِ سَخَطِ أَلْسِنَتِهِمْ. هذَا هُزْؤُهُمْ فِي أَرْضِ مِصْرَ.
أَمَّا ذَبَائِحُ تَقْدِمَاتِي فَيَذْبَحُونَ لَحْمًا وَيَأْكُلُونَ. الرَّبُّ لاَ يَرْتَضِيهَا. الآنَ يَذْكُرُ إِثْمَهُمْ وَيُعَاقِبُ خَطِيَّتَهُمْ. إِنَّهُمْ إِلَى مِصْرَ يَرْجِعُونَ.
وَهُوَ أَيْضًا يُجْلَبُ إِلَى أَشُّورَ هَدِيَّةً لِمَلِكٍ عَدُوٍّ. يَأْخُذُ أَفْرَايِمُ خِزْيًا، وَيَخْجَلُ إِسْرَائِيلُ عَلَى رَأْيِهِ.
لاَ يَسْكُنُونَ فِي أَرْضِ الرَّبِّ، بَلْ يَرْجِعُ أَفْرَايِمُ إِلَى مِصْرَ، وَيَأْكُلُونَ النَّجِسَ فِي أَشُّورَ.
«وَأَنَا أَيْضًا أَعْطَيْتُكُمْ نَظَافَةَ الأَسْنَانِ فِي جَمِيعِ مُدُنِكُمْ، وَعَوَزَ الْخُبْزِ فِي جَمِيعِ أَمَاكِنِكُمْ، فَلَمْ تَرْجِعُوا إِلَيَّ، يَقُولُ الرَّبُّ.
هَلُمَّ نَرْجعُ إِلَى الرَّبِّ لأَنَّهُ هُوَ افْتَرَسَ فَيَشْفِينَا، ضَرَبَ فَيَجْبِرُنَا.
إِنَّهُمْ قَدْ ذَهَبُوا مِنَ الْخَرَابِ. تَجْمَعُهُمْ مِصْرُ. تَدْفِنُهُمْ مُوفُ. يَرِثُ الْقَرِيصُ نَفَائِسَ فِضَّتِهِمْ. يَكُونُ الْعَوْسَجُ فِي مَنَازِلِهِمْ.
فَأَسْبِيكُمْ إِلَى مَا وَرَاءَ دِمَشْقَ» قَالَ الرَّبُّ إِلهُ الْجُنُودِ اسْمُهُ.
فِي أَيَّامِ فَقْحٍ مَلِكِ إِسْرَائِيلَ، جَاءَ تَغْلَثَ فَلاَسِرُ مَلِكُ أَشُّورَ وَأَخَذَ عُيُونَ وَآبَلَ بَيْتِ مَعْكَةَ وَيَانُوحَ وَقَادَشَ وَحَاصُورَ وَجِلْعَادَ وَالْجَلِيلَ وَكُلَّ أَرْضِ نَفْتَالِي، وَسَبَاهُمْ إِلَى أَشُّورَ.
فَجَاءَ فُولُ مَلِكُ أَشُّورَ عَلَى الأَرْضِ، فَأَعْطَى مَنَحِيمُ لِفُولَ أَلْفَ وَزْنَةٍ مِنَ الْفِضَّةِ لِتَكُونَ يَدَاهُ مَعَهُ لِيُثَبِّتَ الْمَمْلَكَةَ فِي يَدِهِ.