دانيال ٩:٤

The Seventy Weeks In the first year of Darius the Median, Daniel, by a diligent study of the prophecies of Jeremiah as to the number of years during which Jerusalem must lie desolate (Dan 9:1, Dan 9:2), was led to pour forth a penitential prayer, in which he acknowledges the justice of the divine chastisement which hung over Israel on account of their sins, and entreats the mercy of God in behalf of his people (vv. 3-19). In consequence of this prayer, the angel Gabriel (Dan 9:20-23) must pass over his people and the holy city before the consummation of the kingdom of God.

We have here Daniel's prayer to God as his God, and the confession which he joined with that prayer: I prayed, and made my confession. Note, In every prayer we must make confession, not only of the sins we have been guilty of (which we commonly call confession), but of our faith in God and dependence upon him, our sorrow for sin and our resolutions against it. It must be our confession, must be the language of our own convictions and that which we ourselves do heartily subscribe to. Let us go over the several parts of this prayer, which we have reason to think that he offered up much more largely than is here recorded, these being only the heads of it. I. Here is his humble, serious, reverent address to God, 1. As a God to be feared, and whom it is our duty always to stand in awe of: "O Lord! the great and dreadful God, that art able to deal with the greatest and most terrible of the church's enemies." 2. As a God to be trusted, and whom it is our duty to depend upon and put a confidence in: Keeping the covenant and mercy to those that love him, and, as a proof of their love to him, keep his commandments. If we fulfil our part of the bargain, he will not fail to fulfil his. He will be to his people as good as his word, for he keeps covenant with them, and not one iota of his promise shall fall to the ground; nay, he will be better than his word, for he keeps mercy to them, something more than was in the covenant. It was proper for Daniel to have his eye upon God's mercy now that he was to lay before him the miseries of his people, and upon God's covenant now that he was to sue for the performance of a promise. Note, We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy in conjunction. II. Here is a penitent confession of sin, the pro…

9:4-11 God’s faithfulness contrasted sharply with his people’s unfaithfulness and rebellion. When Daniel confessed the sins of his people, he included himself among them (9:5), though he had lived a laudatory life (see “Community Identity” Theme Note). Daniel prayed the equivalent of a high priestly prayer on behalf of his people, using many quotations from and allusions to the Torah, prophets, and psalms. 9:4 the Lord (Hebrew Yahweh): The covenant name of God (Exod 6:2-3; 20:2) is found in Daniel only in this chapter. • God is faithful to his covenant with his people who love . . . and obey him (cp. Exod 34:6-7; Deut 7:9; Rom 8:28). God’s unfailing love (Hebrew khesed, elsewhere translated “grace,” “mercy,” “kindness”) is his fundamental nature that is the cause of faith, hope, and worship throughout the Bible (see Num 14:18; Neh 9:17; Pss 108:4; 136:1-26; Jon 2:4; 1 Jn 4:7-8).