دانيال ١١:٤٠

The last Undertakings of the Hostile King, and His End By the words קץ בּעת, which introduce these verses, the following events are placed in the time of the end. Proceeding from the view that the whole of the second half of this chapter (vv. 21-45) treats of Antiochus and his undertakings, most modern interpreters find in the verses the prophecy of a last expedition of this Syrian king against Egypt, and quote in support of this view the words of Jerome: Et haec Porphyrius ad Antiochum refert, quod undecimo anno regni sui rursus contra sororis filium, Ptolem. Philometorem dimicaverit, qui audiens venire Antiochum congregaverit multa populorum millia, sed Antiochus quasi tempestas valida in curribus et in equitibus et in classe magna ingressus sit terras plurimas et transeundo universa vastaverit, veneritque ad Judaeam et arcem munierit de ruinis murorum civitatis et sic perrexerit in Aegyptum. But regarding this expedition not only are historians silent, but the supposition of such a thing stands in irreconcilable contradiction to the historical facts regarding the last undertakings of Antiochus. According to 1 Macc. 3:27ff., Antiochus, on receiving tidings of the successful insurrection of the Maccabees, and of the victory which Judas had won, since he found that money was wanting to him to carry on the war, resolved to return to Persia, "there to collect the tribute of the countries" (1 Macc. 3:31); and after he had made Lysias governor, he delivered to him the one half of his army, that he might with it "destroy and root out the strength of Israel," and with the other half departed from Antioch and crossed the Euphrates into the high countries, i.e., the high-lying countries on the farther side of the Euphrates (1 Macc. 3:33-37). There he heard of the great treasure…

The angel Gabriel, in this chapter, performs his promise made to Daniel in the foregoing chapter, that he would "show him what should befal his people in the latter days," according to that which was "written in the scriptures of truth:" very particularly does he here foretel the succession of the kings of Persia and Grecia, and the affairs of their kingdoms, especially the mischief which Antiochus Epiphanes did in his time to the church, which was foretold before (Dan 8:11-12). Here is, I. A brief prediction of the setting up of the Grecian monarchy upon the ruins of the Persian monarchy, which was now newly begun (Dan 11:1-4). II. A prediction of the affairs of the two kingdoms of Egypt and Syria, with reference to each other (v. 5-20). III. Of the rise of Antiochus Epiphanes, and his actions and successes (Dan 11:21-29). IV. Of the great mischief that he should do to the Jewish nation and religion, and his contempt of all religion (Dan 11:30-39). V. Of his fall and ruin at last, when he is in the heat of his pursuit (Dan 11:40-45).

11:40-45 Most commentators believe these verses describe the time of the end of history (cp. Mark 13:14; 2 Thes 2:3-12; Rev 19:19-21). These verses echo the career of Antiochus IV, but we have no historical record of the events described here. Antiochus was a paradigm for future rulers who set themselves against the God of gods. 11:40 No known king of the south or king of the north did these things.