تأمّل عميق

دانيال ١٠:١٦

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَهُوَذَا كَشِبْهِ بَنِي آدَمَ لَمَسَ شَفَتَيَّ، فَفَتَحْتُ فَمِي وَتَكَلَّمْتُ وَقُلْتُ لِلْوَاقِفِ أَمَامِي: «يَا سَيِّدِي، بِالرُّؤْيَا انْقَلَبَتْ عَلَيَّ أَوْجَاعِي فَمَا ضَبَطْتُ قُوَّةً.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 16

The Revelation Regarding the Affliction of the People of God on the Part of the Rulers of the World Till the Consummation of the Kingdom of God - Daniel 10-12 In the third year of the reign of Cyrus, Daniel received the last revelation regarding the future of his people, which gives a fuller unfolding of the hostile attitude of the world-power toward the people and the kingdom of God from the time of the Persian dominion to the end of the days, as well as regarding the powerful protection which the covenant people shall experience amid the severe oppressions they would be exposed to for their purification. This revelation connects itself, both as to its contents and form, so closely with Daniel 8, that it is to be viewed as a further unfolding of that prophecy, and serves for the illustration and confirmation of that which was announced to the prophet shortly before the destruction of the Chaldean world-kingdom regarding the world-kingdoms that were to follow, and their relation to the theocracy. It consists of three parts: - (1.) There is the description of the appearance of God as to its nature, the impression it produced on the prophet, and its object (Daniel 10:1-11:2a). (2.) The unveiling of the future, in brief statements regarding the relation of the Persian and the Javanic world-kingdoms to Israel, and in more comprehensive descriptions of the wars of the kings of the north and the south for the supremacy, with the hostilities thence arising against the kingdom of God - hostilities which aim at its destruction, but which, because of the powerful succour which is rendered to Israel by Michael the angel-prince, shall come to an end in the destruction of the enemy of God and the final salvation of the people of God (Daniel 11:2b-12:3). (3.) This revelation conclude…

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Matthew Henry Bible Commentaryآية 16

This chapter and the two next (which conclude this book) make up one entire vision and prophecy, which was communicated to Daniel for the use of the church, not by signs and figures, as before (ch. 7 and 8), but by express words; and this was about two years after the vision in the foregoing chapter. Daniel prayed daily, but had a vision only now and then. In this chapter we have some things introductory to the prophecy, in the eleventh chapter the particular predictions, and Dan 12:1-13 the conclusion of it. This chapter shows us, I. Daniel's solemn fasting and humiliation, before he had this vision (Dan 10:1-3). II. A glorious appearance of the Son of God to him, and the deep impression it made upon him (Dan 10:4-9). III. The encouragement that was given him to expect such a discovery of future events as should be satisfactory and useful both to others and to himself, and that he should be enabled both to understand the meaning of this discovery, though difficult, and to bear up under the lustre of it, though dazzling and dreadful (Dan 10:10-21).

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Tyndale Open Study Notesآية 16

10:16 touched my lips: Cp. Exod 4:11-12; Isa 6:5-7.

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Strong's Concordanceآية 16

דְּמוּת (dᵉmûwth, H1823) — resemblance; concretely, model, shape; adverbially, like בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מַרְאָה (marʼâh, H4759) — a vision; also (causatively) a mirror צִיר (tsîyr, H6735) — a hinge (as pressed in turning); also a throe (as a phys. or mental pressure); also a… הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert

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دانيال ٨:١٥الترتيب ٦

وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ الرُّؤْيَا وَطَلَبْتُ الْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي.

إشعياء ٦:٧الترتيب ٦

وَمَسَّ بِهَا فَمِي وَقَالَ: «إِنَّ هذِهِ قَدْ مَسَّتْ شَفَتَيْكَ، فَانْتُزِعَ إِثْمُكَ، وَكُفِّرَ عَنْ خَطِيَّتِكَ».

إرميا ١:٩الترتيب ٥

وَمَدَّ الرَّبُّ يَدَهُ وَلَمَسَ فَمِي، وَقَالَ الرَّبُّ لِي: «هَا قَدْ جَعَلْتُ كَلاَمِي فِي فَمِكَ.

دانيال ٧:١٥الترتيب ٤

«أَمَّا أَنَا دَانِيآلَ فَحَزِنَتْ رُوحِي فِي وَسَطِ جِسْمِي وَأَفْزَعَتْنِي رُؤَى رَأْسِي.

دانيال ٨:١٧الترتيب ٤

فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «افْهَمْ يَا ابْنَ آدَمَ. إِنَّ الرُّؤْيَا لِوَقْتِ الْمُنْتَهَى».

دانيال ٧:٢٨الترتيب ٤

إِلَى هُنَا نِهَايَةُ الأَمْرِ. أَمَّا أَنَا دَانِيآلَ، فَأَفْكَارِي أَفْزَعَتْنِي كَثِيرًا، وَتَغَيَّرَتْ عَلَيَّ هَيْئَتِي، وَحَفِظْتُ الأَمْرَ فِي قَلْبِي».

دانيال ٨:٢٧الترتيب ٤

وَأَنَا دَانِيآلَ ضَعُفْتُ وَنَحَلْتُ أَيَّامًا، ثُمَّ قُمْتُ وَبَاشَرْتُ أَعْمَالَ الْمَلِكِ، وَكُنْتُ مُتَحَيِّرًا مِنَ الرُّؤْيَا وَلاَ فَاهِمَ.

الرؤيا ١:١٣الترتيب ٣

وَفِي وَسْطِ السَّبْعِ الْمَنَايِرِ شِبْهُ ابْنِ إِنْسَانٍ، مُتَسَرْبِلاً بِثَوْبٍ إِلَى الرِّجْلَيْنِ، وَمُتَمَنْطِقًا عِنْدَ ثَدْيَيْهِ بِمِنْطَقَةٍ مِنْ ذَهَبٍ.

دانيال ١٢:٨الترتيب ٢

وَأَنَا سَمِعْتُ وَمَا فَهِمْتُ. فَقُلْتُ: «يَا سَيِّدِي، مَا هِيَ آخِرُ هذِهِ؟»

لوقا ٢١:١٥الترتيب ٢

لأَنِّي أَنَا أُعْطِيكُمْ فَمًا وَحِكْمَةً لاَ يَقْدِرُ جَمِيعُ مُعَانِدِيكُمْ أَنْ يُقَاوِمُوهَا أَوْ يُنَاقِضُوهَا.

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