حزقيال ٧:٥

The execution of the judgment announced in Eze 7:2-4, arranged in four strophes: Eze 7:5-9, Eze 7:10-14, Eze 7:15-22, Eze 7:23-27. - The first strophe depicts the end as a terrible calamity, and as near at hand. Eze 7:3 and Eze 7:4 are repeated as a refrain in Eze 7:8 and Eze 7:9, with slight modifications. Eze 7:5. Thus saith the Lord Jehovah: Misfortune, a singular misfortune, behold, it cometh. Eze 7:6. End cometh: there cometh the end; it waketh upon thee; behold, it cometh. Eze 7:7. The fate cometh upon thee, inhabitants of the land: the time cometh, the day is near; tumult and not joy upon the mountains. Eze 7:8. Now speedily will I pour out my fury upon thee, and accomplish mine anger on thee; and judge thee according to thy ways, and bring upon thee all thine abominations. Eze 7:9. My eye shall not look with pity upon thee, and I shall not spare; according to thy ways will I bring it upon thee, and thy abominations shall be in the midst of thee, that ye may know that I, Jehovah, am smiting. - Misfortune of a singular kind shall come. רעה is made more emphatic by אחת רעה, in which אחת is placed first for the sake of emphasis, in the sense of unicus, singularis; a calamity singular (unique) of its kind, such as never had occurred before (cf. Eze 5:9). In Eze 7:6 the poetical הקיץ, it (the end) waketh upon thee, is suggested by the paronomasia with הקּץ. The force of the words is weakened by supplying Jehovah as the subject to הקיץ, in opposition to the context. And it will not do to supply רעה (evil) from Eze 7:5 as the subject to הנּה באה (behold, it cometh). באה is construed impersonally: It cometh, namely, every dreadful thing which the end brings with it. The meaning of tzephirâh is doubtful. The only other passage in which it occurs is Isa 28:5, where it is…

In this chapter the approaching ruin of the land of Israel is most particularly foretold in affecting expressions often repeated, that if possible they might be awakened by repentance to prevent it. The prophet must tell them, I. That it will be a final ruin, a complete utter destruction, which would make an end of them, a miserable end (Eze 7:1-6). II. That it is an approaching ruin, just at the door (Eze 7:7-10). III. That it is an unavoidable ruin, because they had by sin brought it upon themselves (Eze 7:10-15). IV. That their strength and wealth should be no fence against it (Eze 7:16-19). V. That the temple, which they trusted in, should itself be ruined (Eze 7:20-22). VI. That it should be a universal ruin, the sin that brought it having been universal (Eze 7:23-27).

7:5-9 A second message reiterates the personal nature of the coming judgment. The people would not simply know that God is the Lord, as in 7:4. The Lord, who once showed himself to his people as “the Lord who heals you” (Exod 15:26), had now become “the Lord who strikes you.” The day of the Lord had come (Joel 1:15; Amos 5:18-20).