حزقيال ٧:١٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
قَدْ جَاءَ الْوَقْتُ. بَلَغَ الْيَوْمُ. فَلاَ يَفْرَحَنَّ الشَّارِي، وَلاَ يَحْزَنَنَّ الْبَائِعُ، لأَنَّ الْغَضَبَ عَلَى كُلِّ جُمْهُورِهِمْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In this chapter the approaching ruin of the land of Israel is most particularly foretold in affecting expressions often repeated, that if possible they might be awakened by repentance to prevent it. The prophet must tell them, I. That it will be a final ruin, a complete utter destruction, which would make an end of them, a miserable end (Eze 7:1-6). II. That it is an approaching ruin, just at the door (Eze 7:7-10). III. That it is an unavoidable ruin, because they had by sin brought it upon themselves (Eze 7:10-15). IV. That their strength and wealth should be no fence against it (Eze 7:16-19). V. That the temple, which they trusted in, should itself be ruined (Eze 7:20-22). VI. That it should be a universal ruin, the sin that brought it having been universal (Eze 7:23-27).
افتح المصدر ↗7:12-27 Comprehensive judgment is depicted in two parallel panels, 7:12-18 and 7:19-27. Each begins with the futility of material gain in view of this impending judgment and moves through the arrival of war and its associated horrors to a declaration of universal ineffectiveness, terror, and mourning. 7:12-13 Commercial transactions would lose their meaning. There would be no such thing as a good deal or a bad deal; buyers and sellers alike would face God’s terrible anger.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
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