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«وَعَُِنْدَ دُخُولِ الرَّئِيسِ يَدْخُلُ مِنْ طَرِيقِ رِوَاقِ الْبَابِ، وَمِنْ طَرِيقِهِ يَخْرُجُ.

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مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 8

On the Opening of the Temple for the People, and for the Voluntary Offerings of the Prince. - Eze 46:8. And when the prince cometh, he shall go in by the way to the porch of the gate, and by its way shall he go out. Eze 46:9. And when the people of the land come before Jehovah on the feast days, he who enters through the north gate to worship shall go out through the south gate; and he who enters through the south gate shall go out through the north gate: they shall not return through the gate through which they entered, but go out straight forward. Eze 46:10. And the prince shall enter in the midst of them, when they enter; and when they go out, they shall go out (together). Eze 46:11. And at the feast days and holy days the meat-offering shall be an ephah for the bullock, an ephah for the ram, and for the lambs what his hand may give, and of oil a hin for the ephah. Eze 46:12. And when the prince prepares a voluntary burnt-offering or voluntary peace-offerings to Jehovah, they shall open the gate that looks to the east, and he shall prepare his burnt-offerings and his peace-offering as he does on the Sabbath day; and when he has gone out they shall shut the gate after his going out. - The coming of the people to worship before Jehovah has been already mentioned in Eze 46:3, but only causally, with reference to the position which they were to take behind the prince in case any individuals should come on the Sabbaths or new moons, on which they were not bound to appear. At the high festivals, on the other hand, every one was to come (Deu 16:16); and for this there follow the necessary directions in Eze 46:9 and Eze 46:10, to prevent crowding and confusion. For the purpose of linking these directions to what comes before, the rule already laid down in Eze 46:2 concerning…

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Matthew Henry Bible Commentaryآية 8

In this chapter we have, I. Some further rules given both to the priests and to the people, relating to their worship (Eze 46:1-15). II. A law concerning the prince's disposal of his inheritance (Eze 46:16-18). III. A description of the places provided for the boiling of the sacrifices and the baking of the meat-offerings (Eze 46:19-24).

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