حزقيال ٤٥:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
مِنْ هذَا الْقِيَاسِ تَقِيسُ طُولَ خَمْسَةٍ وَعِشْرِينَ أَلْفًا، وَعَرْضَ عَشَرَةِ آلاَفٍ، وَفِيهِ يَكُونُ الْمَقْدِسُ، قُدْسُ الأَقْدَاسِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In this chapter is further represented to the prophet, in vision, I. The division of the holy land, so much for the temple, and the priests that attended the service of it (Eze 45:1-4), so much for the Levites (Eze 45:5), so much for the city (Eze 45:6), so much for the prince, and the residue to the people (Eze 45:7, Eze 45:8). II. The ordinances of justice that were given both to prince and people (Eze 45:9-12). III. The oblations they were to offer, and the prince's part in those oblations (Eze 45:13-17). Particularly in the beginning of the year (Eze 45:18-20) and in the passover, and the feast of tabernacles (Eze 45:21-25). And all this seems to point at the new church-state that should be set up under the gospel, which, both for extent and for purity, should far exceed that of the Old Testament.
افتح المصدر ↗45:3-4 Within this holy portion, the Temple complex would form the Most Holy Place at the heart of a sacred square. Just as the Most Holy Place in the Temple was protected by an inner court that only the priests could enter, the Temple complex was surrounded by a section reserved only for priests.
افتح المصدر ↗اللغة الأصلية
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