حزقيال ٤٣:١٠

The prophet, having given us a view of the mystical temple, the gospel-church, as he received it from the Lord, that it might appear not to be erected in vain, comes to describe, in this and the next chapter, the worship that should be performed in it, but under the type of the Old Testament services. In this chapter we have, I. Possession taken of this temple, by the glory of God filling it (Eze 43:1-6). II. A promise given of the continuance of God's presence with his people upon condition of their return to, and continuance in, the instituted way of worship, and their abandoning idols and idolatry (Eze 43:7-12). III. A description of the altar of burnt-offerings (Eze 43:13-17). IV. Directions given for the consecration of that altar (Eze 43:18-27). Ezekiel seems here to stand between God and Israel, as Moses the servant of the Lord did when the sanctuary was first set up.

43:10-11 At this point, the prophet was given the rationale for the whole Temple vision. He was not the first person to receive the blueprint for a sanctuary from God (see Exod 25–40). This vision was not intended to spark a building project at some time in the future when God would return his people to their land, but to convey a message to the people of Ezekiel’s generation. As they would study its plan, Ezekiel’s hearers should be convicted of their sins and be ashamed of what they have done. The conviction of sin should be induced as they studied its entrances and exits, its decrees and laws, and the overall plan.