حزقيال ٣٤:٢٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَقْطَعُ مَعَهُمْ عَهْدَ سَلاَمٍ، وَأَنْزِعُ الْوُحُوشَ الرَّدِيئَةَ مِنَ الأَرْضِ، فَيَسْكُنُونَ فِي الْبَرِّيَّةِ مُطْمَئِنِّينَ وَيَنَامُونَ فِي الْوُعُورِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The iniquities and calamities of God's Israel had been largely and pathetically lamented before, in this book. Now in this chapter the shepherds of Israel, their rulers both in church and state, are called to an account, as having been very much accessory to the sin and ruin of Israel, by their neglecting to do the duty of their place. Here is, I. A high charge exhibited against them for their negligence, their unskillfulness, and unfaithfulness in the management of public affairs (Eze 34:1-6 and Eze 34:8). II. Their discharge from their trust, for their insufficiency and treachery (Eze 34:7-10). III. A gracious promise that God would take care of his flock, though they did not, and that it should not always suffer as it had done by their mal-administrations (Eze 34:11-16). IV. Another charge exhibited against those of the flock that were fat and strong, for the injuries they did to those that were weak and feeble (Eze 34:17-22). V. Another promise that God would in the fulness of time send the Messiah, to be the great and good Shepherd of the sheep, who should redress all grievances and set every thing to rights with the flock (Eze 34:23-31).
افتح المصدر ↗34:25-26 God planned to provide his people with a new and better ruler and to make a covenant of peace with them. Their present experience of dangerous animals, drought, famine, and sword was the outworking of the curses of the covenant made at Sinai (see Lev 26:14-35). From now on, they would camp safely, experiencing the blessings of that covenant; God would send the showers they needed for fruitfulness and peace (see Lev 26:4-13).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَقْطَعُ مَعَهُمْ عَهْدَ سَلاَمٍ، فَيَكُونُ مَعَهُمْ عَهْدًا مُؤَبَّدًا، وَأُقِرُّهُمْ وَأُكَثِّرُهُمْ وَأَجْعَلُ مَقْدِسِي فِي وَسْطِهِمْ إِلَى الأَبَدِ.
وَأَجْعَلُ سَلاَمًا فِي الأَرْضِ، فَتَنَامُونَ وَلَيْسَ مَنْ يُزْعِجُكُمْ. وَأُبِيدُ الْوُحُوشَ الرَّدِيئَةَ مِنَ الأَرْضِ، وَلاَ يَعْبُرُ سَيْفٌ فِي أَرْضِكُمْ.
فَلاَ يَكُونُونَ بَعْدُ غَنِيمَةً لِلأُمَمِ، وَلاَ يَأْكُلُهُمْ وَحْشُ الأَرْضِ، بَلْ يَسْكُنُونَ آمِنِينَ وَلاَ مُخِيفٌ.
فِي تِلْكَ الأَيَّامِ يَخْلُصُ يَهُوذَا، وَتَسْكُنُ أُورُشَلِيمُ آمِنَةً، وَهذَا مَا تَتَسَمَّى بِهِ: الرَّبُّ بِرُّنَا.
فِي أَيَّامِهِ يُخَلَّصُ يَهُوذَا، وَيَسْكُنُ إِسْرَائِيلُ آمِنًا، وَهذَا هُوَ اسْمُهُ الَّذِي يَدْعُونَهُ بِهِ: الرَّبُّ بِرُّنَا.
بِسَلاَمَةٍ أَضْطَجعُ بَلْ أَيْضًا أَنَامُ، لأَنَّكَ أَنْتَ يَا رَبُّ مُنْفَرِدًا فِي طُمَأْنِينَةٍ تُسَكِّنُنِي.
لاَ يَكُونُ هُنَاكَ أَسَدٌ. وَحْشٌ مُفْتَرِسٌ لاَ يَصْعَدُ إِلَيْهَا. لاَ يُوجَدُ هُنَاكَ. بَلْ يَسْلُكُ الْمَفْدِيُّونَ فِيهَا.
فَهُوَ يَبْنِي هَيْكَلَ الرَّبِّ، وَهُوَ يَحْمِلُ الْجَلاَلَ وَيَجْلِسُ وَيَتَسَلَّطُ عَلَى كُرْسِيِّهِ، وَيَكُونُ كَاهِنًا عَلَى كُرْسِيِّهِ، وَتَكُونُ مَشُورَةُ السَّلاَمِ بَيْنَهُمَا كِلَيْهِمَا.
وَإِلهُ السَّلاَمِ الَّذِي أَقَامَ مِنَ الأَمْوَاتِ رَاعِيَ الْخِرَافِ الْعَظِيمَ، رَبَّنَا يَسُوعَ، بِدَمِ الْعَهْدِ الأَبَدِيِّ،
تَضْحَكُ عَلَى الْخَرَابِ وَالْمَحْلِ، وَلاَ تَخْشَى وُحُوشَ الأَرْضِ.