تأمّل عميق

حزقيال ٣١:١٢

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَيَسْتَأْصِلُهُ الْغُرَبَاءُ عُتَاةُ الأُمَمِ، وَيَتْرُكُونَهُ، فَتَتَسَاقَطُ قُضْبَانُهُ عَلَى الْجِبَالِ وَفِي جَمِيعِ الأَوْدِيَةِ، وَتَنْكَسِرُ قُضْبَانُهُ عِنْدَ كُلِّ أَنْهَارِ الأَرْضِ، وَيَنْزِلُ عَنْ ظِلِّهِ كُلُّ شُعُوبِ الأَرْضِ، وَيَتْرُكُونَهُ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 12

The prophecy of this chapter, as the two chapters before, is against Egypt, and designed for the humbling and mortifying of Pharaoh. In passing sentence upon great criminals it is usual to consult precedents, and to see what has been done to others in the like case, which serves both to direct and to justify the proceedings. Pharaoh stands indicted at the bar of divine justice for his pride and haughtiness, and the injuries he had done to God's people; but he thinks himself so high, so great, as not to be accountable to any authority, so strong, and so well guarded, as not to be conquerable by any force. The prophet is therefore directed to make a report to him of the case of the king of Assyria, whose head city was Nineveh. I. He must show him how great a monarch the king of Assyria had been, what a vast empire he had, what a mighty sway he bore; the king of Egypt, great as he was could not go beyond him (Eze 31:3-9). II. He must then show him how like he was to the king of Assyria in pride and carnal security (Eze 31:10). III. He must next read him the history of the fall and ruin of the king of Assyria, what a noise it made among the nations and what a warning it gave to all potent princes to take heed of pride (Eze 31:11-17). IV. He must leave the king of Egypt to apply all this to himself, to see his own face in the looking-glass of the king of Assyria's sin, and to foresee his own fall through the perspective glass of his ruin (Eze 31:18).

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Tyndale Open Study Notesآية 12

31:12-14 Egypt’s fate would teach the other nations that however high they set themselves, eventually they were all doomed to die and go down to the pit.

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Strong's Concordanceآية 12

זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… עָרִיץ (ʻârîyts, H6184) — fearful, i.e. powerful or tyrannical גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… נָטַשׁ (nâṭash, H5203) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) דָּלִיָּה (dâlîyâh, H1808) — something dangling, i.e. a bough נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… פְּאֹרָה (pᵉʼôrâh, H6288) — properly, ornamentation, i.e. (plural) foliage (including the limbs) as bright green שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) אָפִיק (ʼâphîyq, H650) — properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…

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الشواهد المتقابلة

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حزقيال ٢٨:٧الترتيب ٦

لِذلِكَ هأَنَذَا أَجْلِبُ عَلَيْكَ غُرَبَاءَ، عُتَاةَ الأُمَمِ، فَيُجَرِّدُونَ سُيُوفَهُمْ عَلَى بَهْجَةِ حِكْمَتِكَ وَيُدَنِّسُونَ جَمَالَكَ.

حزقيال ٣٥:٨الترتيب ٤

وَأَمْلأُ جِبَالَهُ مِنْ قَتْلاَهُ. تِلاَلُكَ وَأَوْدِيَتُكَ وَجَمِيعُ أَنْهَارِكَ يَسْقُطُونَ فِيهَا قَتْلَى بِالسَّيْفِ.

حزقيال ٣٠:١١الترتيب ٣

هُوَ وَشَعْبُهُ مَعَهُ، عُتَاةُ الأُمَمِ يُؤْتَى بِهِمْ لِخَرَابِ الأَرْضِ، فَيُجَرِّدُونَ سُيُوفَهُمْ عَلَى مِصْرَ وَيَمْلأُونَ الأَرْضَ مِنَ الْقَتْلَى.

حبقوق ١:٦الترتيب ٣

فَهأَنََذَا مُقِيمٌ الْكَلْدَانِيِّينَ الأُمَّةَ الْمُرَّةَ الْقَاحِمَةَ السَّالِكَةَ فِي رِحَابِ الأَرْضِ لِتَمْلِكَ مَسَاكِنَ لَيْسَتْ لَهَا.

حزقيال ٣٩:٤الترتيب ٢

فَتَسْقُطُ عَلَى جِبَالِ إِسْرَائِيلَ أَنْتَ وَكُلُّ جَيْشِكَ وَالشُّعُوبُ الَّذِينَ مَعَكَ. أَبْذُلُكَ مَأْكَلاً لِلطُّيُورِ الْكَاسِرَةِ مِنْ كُلِّ نَوْعٍ وَلِوُحُوشِ الْحَقْلِ.

حبقوق ١:١١الترتيب ٢

ثُمَّ تَتَعَدَّى رُوحُهَا فَتَعْبُرُ وَتَأْثَمُ. هذِهِ قُوَّتُهَا إِلهُهَا».

الرؤيا ١٧:١٦الترتيب ٢

وَأَمَّا الْعَشَرَةُ الْقُرُونِ الَّتِي رَأَيْتَ عَلَى الْوَحْشِ فَهؤُلاَءِ سَيُبْغِضُونَ الزَّانِيَةَ، وَسَيَجْعَلُونَهَا خَرِبَةً وَعُرْيَانَةً، وَيَأْكُلُونَ لَحْمَهَا وَيُحْرِقُونَهَا بِالنَّارِ.

حزقيال ٣٥:٥الترتيب ٢

لأَنَّهُ كَانَتْ لَكَ بُغْضَةٌ أَبَدِيَّةٌ، وَدَفَعْتَ بَنِي إِسْرَائِيلَ إِلَى يَدِ السَّيْفِ فِي وَقْتِ مُصِيبَتِهِمْ، وَقْتِ إِثْمِ النِّهَايَةِ.

حزقيال ٣٢:١٢الترتيب ٢

بِسُيُوفِ الْجَبَابِرَةِ أُسْقِطُ جُمْهُورَكَ. كُلُّهُمْ عُتَاةُ الأُمَمِ، فَيَسْلُبُونَ كِبْرِيَاءَ مِصْرَ، وَيَهْلِكُ كُلُّ جُمْهُورِهَا.

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