حزقيال ٢٦:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«يَا ابْنَ آدَمَ، مِنْ أَجْلِ أَنَّ صُورَ قَالَتْ عَلَى أُورُشَلِيمَ: هَهْ! قَدِ انْكَسَرَتْ مَصَارِيعُ الشُّعُوبِ. قَدْ تَحَوَّلَتْ إِلَيَّ. أَمْتَلِئُ إِذْ خَرِبَتْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Tyre shall be broken and utterly destroyed Eze 26:2. Son of man, because Tyre saith concerning Jerusalem, "Aha, the door of the nations is broken; it turneth to me; I shall become full; she is laid waste;" Eze 26:3. Therefore thus saith the Lord Jehovah, Behold, I will come upon thee, O Tyre, and will bring up against thee many nations, as the sea bringing up its waves. Eze 26:4. They will destroy the walls of Tyre, and throw down her towers; and I will sweep away her dust from her, and make her a bare rock. Eze 26:5. She shall become a place for the spreading of nets in the midst of the sea, for I have spoken it, is the saying of the Lord Jehovah; and she shall become booty for the nations. Eze 26:6. And her daughters which are in the land shall be slain with the sword; and they shall learn that I am Jehovah. - Tyre, as in the prophecy of Isaiah (Ezekiel 23), is not the city of that name upon the mainland, ἡ πάλαι Τύρος or Παλαίτυρος, Old Tyre, which was taken by Shalmaneser and destroyed by Alexander (as Perizon., Marsh, Vitringa, J. D. Michaelis, and Eichhorn supposed), but Insular Tyre, which was three-quarters of a mile farther north, and only 1200 paces from the land, being built upon a small island, and separated from the mainland by a strait of no great depth (vid., Movers, Phoenizier, II p. 288ff.). This Insular Tyre had successfully resisted the Assyrians (Josephus, Antt. ix. 14. 2), and was at that time the market of the nations; and in Ezekiel's day it had reached the summit of its greatness as mistress of the sea and the centre of the commerce of the world. That it is against this Tyre that our prophecy is chiefly directed, is evident from Eze 26:5 and Eze 26:14, according to which Tyre is to become a bare rock in the midst of the sea, and from the allu…
افتح المصدر ↗The prophet had soon done with those four nations that he set his face against in the foregoing chapters; for they were not at that time very considerable in the world, nor would their fall make any great noise among the nations nor any figure in history. But the city of Tyre is next set to the bar; this, being a place of vast trade, was known all the world over; and therefore here are three whole chapters, this and the two that follow, spent in the prediction of the destruction of Tyre. We have "the burden of Tyre," Isa. 23. It is but just mentioned in Jeremiah, as sharing with the natives in the common calamity, Jer 25:22; Jer 27:3; Jer 47:4. But Ezekiel is ordered to be copious upon that head. In this chapter we have, I. The sin charged upon Tyre, which was triumphing in the destruction of Jerusalem (Eze 26:2). II. The destruction of Tyrus itself foretold. 1. The extremity of this destruction: it shall be utterly ruined (Eze 26:4-6, Eze 26:12-14). 2. The instruments of this destruction, many nations (Eze 26:3), and the king of Babylon by name with his vast victorious army (Eze 26:7-11). 3. The great surprise that this should give to the neighbouring nations, who would all wonder at the fall of so great a city and be alarmed at it (Eze 26:15-21).
افتح المصدر ↗26:2 Like its neighbors, Tyre rejoiced over the fall of Jerusalem, which eliminated a rival trading center and potentially opened up new trade routes and markets for Tyre.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
هكَذَا قَالَ السَّيِّدُ الرَّبُّ: مِنْ أَجْلِ أَنَّ الْعَدُوَّ قَالَ عَلَيْكُمْ: هَهْ! إِنَّ الْمُرْتَفَعَاتِ الْقَدِيمَةَ صَارَتْ لَنَا مِيرَاثًا،
«وَمَاذَا أَنْتُنَّ لِي يَا صُورُ وَصَيْدُونُ وَجَمِيعَ دَائِرَةِ فِلِسْطِينَ؟ هَلْ تُكَافِئُونَنِي عَنِ الْعَمَلِ، أَمْ هَلْ تَصْنَعُونَ بِي شَيْئًا؟ سَرِيعًا بِالْعَجَلِ أَرُدُّ عَمَلَكُمْ عَلَى رُؤُوسِكُمْ.
وَكُلَّ مُلُوكِ صُورَ، وَكُلَّ مُلُوكِ صِيدُونَ، وَمُلُوكِ الْجَزَائِرِ الَّتِي فِي عَبْرِ الْبَحْرِ،
بِسَبَبِ الْيَوْمِ الآتِي لِهَلاَكِ كُلِّ الْفِلِسْطِينِيِّينَ، لِيَنْقَرِضَ مِنْ صُورَ وَصَيْدُونَ كُلُّ بَقِيَّةٍ تُعِينُ، لأَنَّ الرَّبَّ يُهْلِكُ الْفِلِسْطِينِيِّينَ، بَقِيَّةَ جَزِيرَةِ كَفْتُورَ.
كَيْفَ جَلَسَتْ وَحْدَهَا الْمَدِينَةُ الْكَثِيرَةُ الشَّعْبِ! كَيْفَ صَارَتْ كَأَرْمَلَةٍ الْعَظِيمَةُ فِي الأُمَمِ. السَّيِّدَةُ في الْبُلْدَانِ صَارَتْ تَحْتَ الْجِزْيَةِ!
وَأَرْسِلْهَا إِلَى مَلِكِ أَدُومَ، وَإِلَى مَلِكِ مُوآبَ، وَإِلَى مَلِكِ بَنِي عَمُّونَ، وَإِلَى مَلِكِ صُورَ، وَإِلَى مَلِكِ صَيْدُونَ، بِيَدِ الرُّسُلِ الْقَادِمِينَ إِلَى أُورُشَلِيمَ، إِلَى صِدْقِيَّا مَلِكِ يَهُوذَا.
عَنْ بَنِي عَمُّونَ: «هكَذَا قَالَ الرَّبُّ: أَلَيْسَ لإِسْرَائِيلَ بَنُونَ، أَوْ لاَ وَارِثٌ لَهُ؟ لِمَاذَا يَرِثُ مَلِكُهُمْ جَادَ، وَشَعْبُهُ يَسْكُنُ فِي مُدُنِهِ؟
لِيَسْتَوْحِشْ مِنْ أَجْلِ خِزْيِهِمِ الْقَائِلُونَ لِي: «هَهْ! هَهْ!».
وَأَرْسَلَ حِيرَامُ مَلِكُ صُورَ رُسُلاً إِلَى دَاوُدَ، وَخَشَبَ أَرْزٍ وَنَجَّارِينَ وَبَنَّائِينَ فَبَنَوْا لِدَاوُدَ بَيْتًا.
وَرَجَعَ التُّخُمُ إِلَى الرَّامَةِ وَإِلَى الْمَدِينَةِ الْمُحَصَّنَةِ صُورٍ، ثُمَّ رَجَعَ التُّخُمُ إِلَى حُوصَةَ. وَكَانَتْ مَخَارِجُهُ عِنْدَ الْبَحْرِ فِي كُورَةِ أَكْزِيبَ.