مراثي إرميا ٢:٦

In Lam 2:6 and Lam 2:7, mention is made of the destruction of the temple and the cessation of public worship. "He treated violently (cruelly)," i.e., laid waste, "like a garden, His enclosure." שׂך (from שׂוּך = שׂכך, to intertwine, hedge round) signifies a hedge or enclosure. The context unmistakeably shows that by this we are to understand the temple, or the holy place of the temple; hence שׂך is not the hedging, but what is hedged in. But the comparison כּגּן has perplexed expositors, and given occasion for all kinds of artificial and untenable explanations. We must not, of course, seek for the point of the comparison in the ease with which a garden or garden-fence may be destroyed, for this does not accord with the employment of the verb חמס; but the garden is viewed as a pleasure-ground, which its owner, if it does not suit its purpose, destroys or gives up again, without much hesitation. The emphasis lies on the suffix in שׂכּו, "His own enclosure," God's enclosure = the sacred enclosure (Gerlach), the sanctuary protected by Himself, protected by laws intended to keep the sanctity of the temple from profanation. The second clause states the same thing, and merely brings into prominence another aspect of the sanctity of the temple by the employment of the word מועדו. This noun, as here used, does not mean the "time," but the "place of meeting;" this is not, however, the place where the people assemble, but the place of meeting of the Lord with His people, where He shows Himself present, and grants His favour to the congregation appearing before Him. Thus, like אהל מועד, the word signifies the place where God reveals His gracious presence to His people; cf. Exo 25:22, and the explanation of נועדתּי given in that passage. In the first member of the verse, the temple…

The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities (Lam 2:1-9). II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities (Lam 2:10-19). III. The complaint is made to God, and the matter referred to his compassionate consideration (Lam 2:20-22). The hand that wounded must make whole.

2:6 A garden shelter was a temporary structure that harvesters put up to provide shade. God had promised to take care of his Temple forever (1 Kgs 9:3), but now it seemed that he had abandoned it.