مراثي إرميا ٢:١٩

Arise, cry out in the night - This seems to refer to Jerusalem besieged. Ye who keep the night watches, pour out your hearts before the Lord, instead of calling the time of night, etc.; or, when you call it, send up a fervent prayer to God for the safety and relief of the place.

cry . . . in . . . night-- (Psa 119:147). beginning of . . . watches--that is, the first of the three equal divisions (four hours each) into which the ancient Jews divided the night; namely, from sunset to ten o'clock. The second was called "the middle watch" (Jdg 7:19), from ten till two o'clock. The third, "the morning watch," from two to sunrise (Exo 14:24; Sa1 11:11). Afterwards, under the Romans, they had four watches (Mat 14:25; Luk 12:38). for . . . thy . . . children--that God, if He will not spare thee, may at least preserve "thy young children." top of . . . street-- (Isa 51:20; Nah 3:10).

Arise, cry out in the night,.... That is, O daughter of Zion, or congregation of Israel, as the Targum; who are addressed and called upon by the prophet to arise from their beds, and shake off their sleep, and sloth, and stupidity, and cry to God in the night season; and be earnest and importunate with him for help and assistance. Aben Ezra rightly observes, that the word used signifies a lifting up of the voice both in singing and in lamentation; here it is used in the latter sense; and denotes great vehemency and earnestness in crying unto God, arising from deep distress and sorrow, which prevents sleep: in the beginning of the watches; either at the first of them; so Broughton renders it, "at the first watch"; which began at the time of going to bed: or at the beginning of each of them; for with the ancient Jews there were three of them; in later times four: or in the beginning of the morning watch, as the Targum; very early in the morning, before sun rising; as they are called upon to pray late at night, so betimes in the mottling: pour out thine heart like water before the face of the Lord; use the utmost freedom with him; tell him, in the fullest manner, thy whole case, fit thy complaints; unbosom thyself to him; keep nothing from him; speak out freely all lily soul needs; do all this publicly, and in the most affectionate way and manner, thy soul melted in floods of tears, under a sense of sin, and pressing evils for it. The Targum is, "pour out as water the perverseness of thine heart, and return by repentance, and pray in the house of the congregation (or synagogue) before the face of the Lord:'' lift up thine hands towards him; in prayer, as the Targum adds; for this is a prayer gesture, as in Lam 3:41; for the life of thy young children that faint for hunger…

Lamentation over the Judgment of Destruction That Has Come on Zion and the Desolation of Judah 1 Alas! how the Lord envelopes the daughter of Zion in His wrath! He hath cast down the glory of Israel from heaven to earth; Nor hath He remembered His footstool in the day of His wrath. 2 The Lord hath swallowed up all the habitations of Jacob, He hath not spared: He hath broken down, in His anger, the strongholds of the daughter of Judah; He hath smitten [them] down to the earth. He hath profaned the kingdom and its princes. 3 He hath cut off, in the burning of wrath, every horn of Israel; He hath drawn back His right hand from before the enemy, And hath burned among Jacob like a flaming fire, [which] devours round about. 4 He hath bent His bow like an enemy, standing [with] His right hand like an adversary, And He slew all the desires of the eye; On the tent of the daughter of Zion hath He poured out His fury like fire. 5 The Lord hath become like an enemy; He hath swallowed up Israel. He hath swallowed up all her palaces, He hath destroyed his strongholds, And hath increased on the daughter of Judah groaning and moaning. 6 And He hath violently treated His own enclosure, like a garden; He hat destroyed His own place of meeting: Jahveh hath caused to be forgotten in Zion the festival and the Sabbath, And in the fierceness of His wrath He hath rejected king and priest. 7 The Lord hath spruned His own altar, He hath abhorred His own sanctuary; He hath delivered into the hand of the enemy the walls of her palaces; They have made a noise in the house of Jahvey, as [on] the day of a festival. 8 Jahveh hath purposed to destroy the walls of the daughter of Zion: He hath stretched out a line, He hath not drawn back His hand from demolishing; And He hath made the rampart and the [c…

The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities (Lam 2:1-9). II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities (Lam 2:10-19). III. The complaint is made to God, and the matter referred to his compassionate consideration (Lam 2:20-22). The hand that wounded must make whole.