مراثي إرميا ٢:١٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَعَلَ الرَّبُّ مَا قَصَدَ. تَمَّمَ قَوْلَهُ الَّذِي أَوْعَدَ بِهِ مُنْذُ أَيَّامِ الْقِدَمِ. قَدْ هَدَمَ وَلَمْ يَشْفِقْ وَأَشْمَتَ بِكِ الْعَدُوَّ. نَصَبَ قَرْنَ أَعْدَائِكِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In this calamity, which Jahveh has ordained, it is only He who can bring comfort and help; [and this He will do], if earnest and incessant complaint be made to Him regarding the misery. In order to turn the thoughts of the people in this direction, the prophet lays emphasis on the fact that God has now executed this destruction which He has threatened long before, and has prepared for the triumph of the enemy. "Jahveh hath done what He hath purposed," has now performed the word which He has commanded all along from the days of yore. Zechariah (Zac 1:6) also lays this truth before the heart of his contemporaries. בּצּע, to cut off, is used metaphorically in the sense of finishing, completing, as in Isa 10:12; Zac 4:9. To fulfil a word that has been ordered, signifies to execute it. צוּה does not mean to announce, but to command, order; the word has been chosen, not merely with reference to the fact that the threatened rejection of Israel was announced in the law, but also with regard to the circumstance that the threat of punishment for sins is an evidence of the moral government of the world, and the holiness of the Lord and Ruler of the world demands the punishment of every act of rebellion against the government and decrees of God. "The days of old" are the times of Moses; for Jeremiah has before his mind the threatenings of the law, Lev 26:23., Deu 28:15. "Without sparing," as Jeremiah (Jer 4:28) has announced to the people. In the following clause, "He hath made thine enemy rejoice over thee," thoughts are reproduced from Psa 89:43. To "exalt the horn" means to grant power and victory; cf. Sa1 21:1; Psa 75:5. Lam 2:18 When it is seen that the Lord has appointed the terrible calamity, the people are driven to pray for mercy. Hence Lam 2:18 follows, yet not at once wi…
افتح المصدر ↗The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities (Lam 2:1-9). II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities (Lam 2:10-19). III. The complaint is made to God, and the matter referred to his compassionate consideration (Lam 2:20-22). The hand that wounded must make whole.
افتح المصدر ↗2:17 promises . . . made long ago: God’s promises of blessing were always contingent upon Israel’s obedience to the law (Deut 8). He had promised to destroy them if they disobeyed it (Lev 26).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مِنْ أَجْلِ ذلِكَ حَيٌّ أَنَا، يَقُولُ السَّيِّدُ الرَّبُّ، مِنْ أَجْلِ أَنَّكِ قَدْ نَجَّسْتِ مَقْدِسِي بِكُلِّ مَكْرُهَاتِكِ وَبِكُلِّ أَرْجَاسِكِ، فَأَنَا أَيْضًا أَجُزُّ وَلاَ تُشْفُقُ عَيْنِي، وَأَنَا أَيْضًا لاَ أَعْفُو.
رَفَعْتَ يَمِينَ مُضَايِقِيهِ، فَرَّحْتَ جَمِيعَ أَعْدَائِهِ.
فَأَنَا أَيْضًا أُعَامِلُ بِالْغَضَبِ، لاَ تُشْفُقُ عَيْنِي وَلاَ أَعْفُو. وَإِنْ صَرَخُوا فِي أُذُنَيَّ بِصَوْتٍ عَال لاَ أَسْمَعُهُمْ».
صَارَ مُضَايِقُوهَا رَأْسًا. نَجَحَ أَعْدَاؤُهَا لأَنَّ الرَّبَّ قَدْ أَذَلَّهَا لأَجْلِ كَثْرَةِ ذُنُوبِهَا. ذَهَبَ أَوْلاَدُهَا إِلَى السَّبْيِ قُدَّامَ الْعَدُوِّ.
«فَالآنَ كَلِّمْ رِجَالَ يَهُوذَا وَسُكَّانَ أُورُشَلِيمَ قَائِلاً: هكَذَا قَالَ الرَّبُّ: هأَنَذَا مُصْدِرٌ عَلَيْكُمْ شَرًّا، وَقَاصِدٌ عَلَيْكُمْ قَصْدًا. فَارْجِعُوا كُلُّ وَاحِدٍ عَنْ طَرِيقِهِ الرَّدِيءِ، وَأَصْلِحُوا طُرُقَكُمْ وَأَعْمَالَكُمْ».
لِذلِكَ هكَذَا قَالَ الرَّبُّ: «هأَنَذَا أَفْتَكِرُ عَلَى هذِهِ الْعَشِيرَةِ بِشَرّ لاَ تُزِيلُونَ مِنْهُ أَعْنَاقَكُمْ، وَلاَ تَسْلُكُونَ بِالتَّشَامُخِ لأَنَّهُ زَمَانٌ رَدِيءٌ.
قَصَدَ الرَّبُّ أَنْ يُهْلِكَ سُورَ بِنْتِ صِهْيَوْنَ. مَدَّ الْمِطْمَارَ. لَمْ يَرْدُدْ يَدَهُ عَنِ الإِهْلاَكِ، وَجَعَلَ الْمِتْرَسَةَ وَالسُّورَ يَنُوحَانِ. قَدْ حَزِنَا مَعًا.
لأَنِّي قُلْتُ: «لِئَلاَّ يَشْمَتُوا بِي». عِنْدَمَا زَلَّتْ قَدَمِي تَعَظَّمُوا عَلَيَّ.
وَأَنَا أَيْضًا عَيْنِي لاَ تَشْفُقُ وَلاَ أَعْفُو. أَجْلِبُ طَرِيقَهُمْ عَلَى رُؤُوسِهِمْ».