إرميا ٧:٢٨

Hence the prophet will be bound to say to them: This is the people that hath not hearkened to the voice of God. On this Chr. B. Mich. makes this remark: Etsi adhortationibus tuis non obedient, tamen, ut sciant quales sint et quae paenae ipsos maneant, dicas eis. Perished or gone is faithfulness, and cut off out of their mouth. They have violated the fidelity they owed to God, by not hearkening to His voice, by breaking all His commandments (cf. Jer 7:23 and Jer 7:9). "Out of their mouth" is used instead of "out of the heart," because they continually make profession with their mouth of their devotion to God, e.g., swear by Jahveh, but always lyingly, Jer 7:2.

The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening. I. He shows them the invalidity of the plea they so much relied on, that they had the temple of God among them and constantly attended the service of it, and endeavours to take them off from their confidence in their external privileges and performances (Jer 7:1-11). II. He reminds them of the desolations of Shiloh, and foretels that such should be the desolations of Jerusalem (Jer 7:12-16). III. He represents to the prophet their abominable idolatries, for which he was thus incensed against them (Jer 7:17-20). IV. He sets before the people that fundamental maxim of religion that "to obey is better than sacrifice" (Sa1 15:22), and that God would not accept the sacrifices of those that obstinately persisted in disobedience (Jer 7:21-28). V. He threatens to lay the land utterly waste for their idolatry and impiety, and to multiply their slain as they had multiplied their sin (Jer 7:29-34).