إرميا ٧:١٢

The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening. I. He shows them the invalidity of the plea they so much relied on, that they had the temple of God among them and constantly attended the service of it, and endeavours to take them off from their confidence in their external privileges and performances (Jer 7:1-11). II. He reminds them of the desolations of Shiloh, and foretels that such should be the desolations of Jerusalem (Jer 7:12-16). III. He represents to the prophet their abominable idolatries, for which he was thus incensed against them (Jer 7:17-20). IV. He sets before the people that fundamental maxim of religion that "to obey is better than sacrifice" (Sa1 15:22), and that God would not accept the sacrifices of those that obstinately persisted in disobedience (Jer 7:21-28). V. He threatens to lay the land utterly waste for their idolatry and impiety, and to multiply their slain as they had multiplied their sin (Jer 7:29-34).

7:12-15 God had allowed the Philistines to capture the Ark of the Covenant and destroy the Tabernacle at Shiloh when the people tried to use the Ark as a magical talisman (1 Sam 4:1-11). In the same way, he would allow the Babylonians to destroy the Temple. 7:12 Shiloh was a hill located halfway between Shechem and Jerusalem. The Tabernacle had been set up there after the conquest of Canaan led by Joshua (Josh 18:1, 6-19; Judg 18:31). It remained the center of worship for the tribes of Israel until Shiloh was destroyed about 1045 BC by the Philistine army (see Jer 26:6; Ps 78:60).