إرميا ٥٢:١٧

The carrying away of the vessels of the temple is more fully stated than in Kg2 25:13-17. The large brazen articles, the two pillars at the porch (cf. Kg1 7:15.), the bases (Kg1 7:27.), and the brazen sea (Kg1 7:23.), which were too vast in their proportions to be easily carried away to Babylon, were broken to pieces by the Chaldeans, who carried off the brass of which they were made. אשׁר לבּית is more correct than אשׁר (Kings), and "all their brass" is more precise than simply "their brass" (Kings). In the enumeration of the smaller brazen vessels used for the temple service, Jer 52:18, there is omitted, in 2 Kings, ואת־המּזרקות, "and the bowls" (used in sacrifice); this omission is perhaps due merely to an error in transcription. The enumeration of the gold and silver vessels in Jer 52:19 has been much more abbreviated in Kg2 25:15, where only "the fire-pans and the bowls" are mentioned, while in the text here, besides these there are named "the basons," then "the pots (Eng. vers. caldrons), and the candlesticks, and the pans (Eng. vers. spoons), and the cups." For particulars regarding these different vessels, see on Kg1 7:40, Kg1 7:45, Kg1 7:50. In Jer 52:20, reference is made to the fact that the mass of metal in the vessels that were carried away was without weight. The same is stated in Kg2 25:16, where, however, there is no mention of the twelve brazen bulls; while in the text of Jeremiah, אשׁר תּחת המּכנות is faulty, and we must read instead, אשׁר תּחתּיו והמּכנות. The assertion of Graf, in his commentary on this verse, and of Thenius on Kg2 25:16, - that the notice regarding the twelve brazen bulls is incorrect, because these were then no longer in Jerusalem (27:19), but had previously been removed by Ahaz from under the brazen sea for Tiglath-pileser, - we h…

History is the best expositor of prophecy; and therefore, for the better understanding of the prophecies of this book which relate to the destruction of Jerusalem and the kingdom of Judah, we are here furnished with an account of that sad event. It is much he same with the history we had 2 Kings 24 and 25, and many of the particulars we had before in that book, but the matter is here repeated and put together, to give light to the book of the Lamentations, which follows next, and to serve as a key to it. That article in the close concerning the advancement of Jehoiachin in his captivity, which happened after Jeremiah's time, gives colour to the conjecture of those who suppose that this chapter was not written by Jeremiah himself, but by some man divinely inspired among those in captivity, for a constant memorandum to those who in Babylon preferred Jerusalem above their chief joy. In this chapter we have, I. The bad reign of Zedekiah, very bad in regard both of sin and of punishment (Jer 52:1-3). II. The besieging and taking of Jerusalem by the Chaldeans (Jer 52:4-7). III. The severe usage which Zedekiah and the princes met with (Jer 52:8-11). IV. The destruction of the temple and the city (Jer 52:12-14). V. The captivity of the people (Jer 52:15, Jer 52:16) and the numbers of those that were carried away into captivity (Jer 52:28-30). VI. The carrying off of the plunder of the temple (Jer 52:17-23). VII. The slaughter of the priests, and some other great men, in cold blood (Jer 52:24-27). VIII. The better days which king Jehoiachin lived to see in the latter end of his time, after the death of Nebuchadnezzar (Jer 52:31-34).

52:17-23 This section includes a more detailed list of Temple furnishings than in 1 Kgs 6:1-38.