إرميا ٥١:٤٨

Heaven and earth, with all that is in them (i.e., the whole world, with its animate and inanimate creatures), break out into rejoicing over the fall of Babylon (cf. Isa 44:23), for Babylon has enslaved and laid waste all the world. The second part of Jer 51:48, "for the destroyers shall come from the north," is logically connected with Jer 51:47, to which Jer 51:48 is to be taken as subordinate, in the sense, "over which heaven and earth rejoice." On Jer 51:48, cf. Jer 50:3, Jer 50:9,Jer 50:41. Both parts of Jer 51:49 are placed in mutual relation by גּם־גּם. These two particles, thus used, signify "as well as," "not only...but also," or "as...so." Ewald, Hitzig, and Graf have quite missed the meaning of both clauses, since they take חללי ישׂראל as a vocative, and render the whole thus: "Not only must Babylon fall, O ye slain ones of Israel, but slain ones of the whole earth have fallen on the side of Babylon (or through Babylon)." This view of the expression "slain ones of Israel" cannot be established, either from grammatical considerations or from a regard to the meaning of the whole. Not only is there no occasion for a direct address to the slain ones of Israel; but by such a view of the expression, the antithesis indicated by גּמרררגּם, between "the slain ones of Israel" and "the slain ones of the earth," is thereby destroyed. Viewed grammatically, "the slain ones of Israel" can only be the subject dependent on the inf. לנפּל: "the fall of the slain ones of Israel." Kimchi has long ago hit the meaning in the explanation, גּם בּבל היתה סבּת לנפּל, "as Babylon was the cause of the slain ones of Israel falling." Similarly Jerome: et quomodo fecit Babylon ut caderent occisi ex Israel. This paraphrase may be vindicated on grammatical grounds, for the inf. constr. with ל…

The prophet, in this chapter, goes on with the prediction of Babylon's fall, to which other prophets also bore witness. He is very copious and lively in describing the foresight God had given him of it, for the encouragement of the pious captives, whose deliverance depended upon it and was to be the result of it. Here is, I. The record of Babylon's doom, with the particulars of it, intermixed with the grounds of God's controversy with her, many aggravations of her fall, and great encouragements given thence to the Israel of God, that suffered such hard things by her (v. 1-58). II. The representation and ratification of this by the throwing of a copy of this prophecy into the river Euphrates (Jer 51:59-64).