إرميا ٤٢:١١

THE JEWS AND JOHANAN INQUIRE OF GOD, THROUGH JEREMIAH, AS TO GOING TO EGYPT, PROMISING OBEDIENCE TO HIS WILL. THEIR SAFETY ON CONDITION OF STAYING IN JUDEA, AND THEIR DESTRUCTION IN THE EVENT OF GOING TO EGYPT, ARE FORETOLD. THEM HYPOCRISY IN ASKING FOR COUNSEL WHICH THEY MEANT NOT TO FOLLOW, IF CONTRARY TO THEIR OWN DETERMINATION, IS REPROVED. (Jer. 42:1-22) Jeremiah--He probably was one of the number carried off from Mizpah, and dwelt with Johanan (Jer 41:16). Hence the expression is, "came near" (Jer 42:1), not "sent." Let . . . supplication be accepted--literally, "fall" (see on Jer 36:7; Jer 37:20). pray for us-- (Gen 20:7; Isa 37:4; Jam 5:16). thy God-- (Jer 42:5). The Jews use this form to express their belief in the peculiar relation in which Jeremiah stood to God as His accredited prophet. Jeremiah in his reply reminds them that God is their God ("your God") as well as his as being the covenant people (Jer 42:4). They in turn acknowledge this in Jer 42:6, "the Lord our God." few of many--as had been foretold (Lev 26:22).

And I will show mercies unto you,.... Bestow blessings of goodness upon them, out of pure mercy and compassion to them, and not according to their merits; or I will cause others to show mercy to them, even the king of Babylon, as follows: God shows mercy to men when he stirs up the compassion of others towards them: that he may have mercy upon you; and not avenge the death of Gedaliah, or any way cruelly oppress them, but show them all the favour they could wish for or expect under such a government, and in such circumstances; giving them vineyards and fields, and allowing them to gather the fruits of them, and enjoy them: and cause you to return to your own land: this is said, not of the captives in Babylon, as Kimchi and Abarbinel, since these were not to return till seventy years were ended; and when they did, it was not by the order and direction of the king of Babylon, but of the king of Persia: this is said of those who, from the time that Jerusalem had been besieged, had deserted their houses and fields, but should have liberty to return to them; or of those who more lately had been carried captive by Ishmael, from the places where they had settled, but should be returned to them again, and live peaceably and comfortably there under the government and protection of the king of Babylon.

Johanan and the captains being strongly bent upon going into Egypt, either their affections or politics advising them to take that course, they had a great desire that God should direct them to do so too like Balaam, who, when he was determined to go and curse Israel, asked God leave. Here is, I. The fair bargain that was made between Jeremiah and them about consulting God in this matter (Jer 42:1-6). II. The message at large which God sent them, in answer to their enquiry, in which, 1. They are commanded and encouraged to continue in the land of Judah, and assured that if they did so it should be well with them (Jer 42:7-12). 2. They are forbidden to go to Egypt, and are plainly told that if they did it would be their ruin (Jer 42:13-18). 3. They are charged with dissimulation in their asking what God's will was in this matter and disobedience when they were told what it was; and sentence is accordingly passed upon them (Jer 42:19-22).