إرميا ٤١:٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَالْجُبُّ الَّذِي طَرَحَ فِيهِ إِسْمَاعِيلُ كُلَّ جُثَثِ الرِّجَالِ الَّذِينَ قَتَلَهُمْ بِسَبَبِ جَدَلْيَا، هُوَ الَّذِي صَنَعَهُ الْمَلِكُ آسَا مِنْ وَجْهِ بَعْشَا مَلِكِ إِسْرَائِيلَ. فَمَلأَهُ إِسْمَاعِيلُ بْنُ نَثَنْيَا مِنَ الْقَتْلَى.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
It is a very tragical story that is related in this chapter, and shows that evil pursues sinners. The black cloud that was gathering in the foregoing chapter here bursts in a dreadful storm. Those few Jews that escaped the captivity were proud to think that they were still in their own land, when their brethren had gone they knew not whither, were fond of the wine and summer-fruits they had gathered, and were very secure under Gedaliah's protectorship, when, on a sudden, even these remains prove ruins too. I. Gedaliah is barbarously slain by Ishmael (Jer 41:1, Jer 41:2). II. All the Jews that were with him were slain likewise (Jer 41:3) and a pit filled with their dead bodies (Jer 41:9). III. Some devout men, to the number of fourscore, that were going towards Jerusalem, were drawn in by Ishmael, and murdered likewise (Jer 41:4-7). Only ten of them escaped (Jer 41:8). IV. Those that escaped the sword were taken prisoners by Ishmael, and carried off towards the country of the Ammonites (Jer 41:10). V. By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief (Jer 41:11-16). VI. His project is to carry them into the land of Egypt (Jer 41:17, Jer 41:18), which we shall hear more of in the next chapter.
افتح المصدر ↗41:9 dug by King Asa when he fortified Mizpah: See 2 Chr 16:1-6. That passage does not refer to cisterns, but the need for water and grain storage would have required such structures, and several cisterns have been found in the ruins of the city.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَاعْتَزَّتْ يَدُ مِدْيَانَ عَلَى إِسْرَائِيلَ. بِسَبَبِ الْمِدْيَانِيِّينَ عَمِلَ بَنُو إِسْرَائِيلَ لأَنْفُسِهِمِ الْكُهُوفَ الَّتِي فِي الْجِبَالِ وَالْمَغَايِرَ وَالْحُصُونَ.
هَا هُوَ الآنَ مُخْتَبِئٌ فِي إِحْدَى الْحُفَرِ أَوْ أَحَدِ الأَمَاكِنِ. وَيَكُونُ إِذَا سَقَطَ بَعْضُهُمْ فِي الابْتِدَاءِ أَنَّ السَّامِعَ يَسْمَعُ فَيَقُولُ: قَدْ صَارَتْ كَسْرَةٌ فِي الشَّعْبِ الَّذِي وَرَاءَ أَبْشَالُومَ.
وَلَمَّا رَأَى رِجَالُ إِسْرَائِيلَ أَنَّهُمْ فِي ضَنْكٍ، لأَنَّ الشَّعْبَ تَضَايَقَ، اخْتَبَأَ الشَّعْبُ فِي الْمَغَايِرِ وَالْغِيَاضِ وَالصُّخُورِ وَالصُّرُوحِ وَالآبَارِ.
فَأَظْهَرَا أَنْفُسَهُمَا لِصَفِّ الْفِلِسْطِينِيِّينَ. فَقَالَ الْفِلِسْطِينِيُّونَ: «هُوَذَا الْعِبْرَانِيُّونَ خَارِجُونَ مِنَ الثُّقُوبِ الَّتِي اخْتَبَأُوا فِيهَا».
وَهُمْ لَمْ يَكُنِ الْعَالَمُ مُسْتَحِقًّا لَهُمْ. تَائِهِينَ فِي بَرَارِيَّ وَجِبَال وَمَغَايِرَ وَشُقُوقِ الأَرْضِ.
وَسَمِعَ جَمِيعُ رِجَالِ إِسْرَائِيلَ الَّذِينَ اخْتَبَأُوا فِي جَبَلِ أَفْرَايِمَ أَنَّ الْفِلِسْطِينِيِّينَ هَرَبُوا، فَشَدُّوا هُمْ أَيْضًا وَرَاءَهُمْ فِي الْحَرْبِ.
وَجَاءَ إِلَى صِيَرِ الْغَنَمِ الَّتِي فِي الطَّرِيقِ. وَكَانَ هُنَاكَ كَهْفٌ فَدَخَلَ شَاوُلُ لِكَيْ يُغَطِّيَ رِجْلَيْهِ، وَدَاوُدُ وَرِجَالُهُ كَانُوا جُلُوسًا فِي مَغَابِنِ الْكَهْفِ.