تأمّل عميق

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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَالآنَ هأَنَذَا أَحُلُّكَ الْيَوْمَ مِنَ الْقُيُودِ الَّتِي عَلَى يَدِكَ. فَإِنْ حَسُنَ فِي عَيْنَيْكَ أَنْ تَأْتِيَ مَعِي إِلَى بَابِلَ فَتَعَالَ، فَأَجْعَلُ عَيْنَيَّ عَلَيْكَ. وَإِنْ قَبُحَ فِي عَيْنَيْكَ أَنْ تَأْتِيَ مَعِي إِلَى بَابِلَ فَامْتَنِعْ. اُنْظُرْ. كُلُّ الأَرْضِ هِيَ أَمَامَكَ، فَحَيْثُمَا حَسُنَ وَكَانَ مُسْتَقِيمًا فِي عَيْنَيْكَ أَنْ تَنْطَلِقَ فَانْطَلِقْ إِلَى هُنَاكَ».

تأمّل عميقالمراجع (٤)

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 4

We have attended Jerusalem's funeral pile, and have taken our leave of the captives that were carried to Babylon, not expecting to hear any more of them in this book: perhaps we may in Ezekiel; and we must in this and the four following chapters observe the story of those few Jews that were left to remain in the land after their brethren were carried away, and it is a very melancholy story; for, though at first there were some hopeful prospects of their well-doing, they soon appeared as obstinate in sin as ever, unhumbled and unreformed, till, all the rest of the judgments threatened in Deu. 28 being brought upon them, that which in the last verse of that dreadful chapter completes the threatenings was accomplished, "The Lord shall bring thee into Egypt again." In this chapter we have, I. A more particular account of Jeremiah's discharge and his settlement with Gedaliah (Jer 40:1-6). II. The great resort of the Jews that remained scattered in the neighbouring countries to Gedaliah, who was made their governor under the king of Babylon; and the good posture they were in for a while under him (Jer 40:7-12). III. A treacherous design formed against Gedaliah, by Ishmael, which we shall find executed in the next chapter (Jer 40:13-16).

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 4

פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֲזִקִּים (ʼăziqqîym, H246) — manacles יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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الشواهد المتقابلة

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تكوين ٢٠:١٥الترتيب ٤

وَقَالَ أَبِيمَالِكُ: «هُوَذَا أَرْضِي قُدَّامَكَ. اسْكُنْ فِي مَا حَسُنَ فِي عَيْنَيْكَ».

تكوين ١٣:٩الترتيب ١

أَلَيْسَتْ كُلُّ الأَرْضِ أَمَامَكَ؟ اعْتَزِلْ عَنِّي. إِنْ ذَهَبْتَ شِمَالاً فَأَنَا يَمِينًا، وَإِنْ يَمِينًا فَأَنَا شِمَالاً».

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