إرميا ٤٠:١١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَكَذلِكَ كُلُّ الْيَهُودِ الَّذِينَ فِي مُوآبَ، وَبَيْنَ بَنِي عَمُّونَ، وَفِي أَدُومَ، وَالَّذِينَ فِي كُلِّ الأَرَاضِي، سَمِعُوا أَنَّ مَلِكَ بَابِلَ قَدْ جَعَلَ بَقِيَّةً لِيَهُوذَا، وَقَدْ أَقَامَ عَلَيْهِمْ جَدَلْيَا بْنَ أَخِيقَامَ بْنِ شَافَانَ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
We have attended Jerusalem's funeral pile, and have taken our leave of the captives that were carried to Babylon, not expecting to hear any more of them in this book: perhaps we may in Ezekiel; and we must in this and the four following chapters observe the story of those few Jews that were left to remain in the land after their brethren were carried away, and it is a very melancholy story; for, though at first there were some hopeful prospects of their well-doing, they soon appeared as obstinate in sin as ever, unhumbled and unreformed, till, all the rest of the judgments threatened in Deu. 28 being brought upon them, that which in the last verse of that dreadful chapter completes the threatenings was accomplished, "The Lord shall bring thee into Egypt again." In this chapter we have, I. A more particular account of Jeremiah's discharge and his settlement with Gedaliah (Jer 40:1-6). II. The great resort of the Jews that remained scattered in the neighbouring countries to Gedaliah, who was made their governor under the king of Babylon; and the good posture they were in for a while under him (Jer 40:7-12). III. A treacherous design formed against Gedaliah, by Ishmael, which we shall find executed in the next chapter (Jer 40:13-16).
افتح المصدر ↗40:11-12 The new governor’s promises encouraged people of Judah who had fled to neighboring countries to move back to their land. The mention of a great harvest indicates that the Babylonians had not destroyed the crops when they laid siege to Jerusalem.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لِيَتَغَرَّبْ عِنْدَكِ مَطْرُودُو مُوآبَ. كُونِي سِتْرًا لَهُمْ مِنْ وَجْهِ الْمُخَرِّبِ، لأَنَّ الظَّالِمَ يَبِيدُ، وَيَنْتَهِي الْخَرَابُ، وَيَفْنَى عَنِ الأَرْضِ الدَّائِسُونَ.
وَلَمَّا رَأَيْتُمْ نَاحَاشَ مَلِكَ بَنِي عَمُّونَ آتِيًا عَلَيْكُمْ، قُلْتُمْ لِي: لاَ بَلْ يَمْلِكُ عَلَيْنَا مَلِكٌ. وَالرَّبُّ إِلهُكُمْ مَلِكُكُمْ.
« هكَذَا قَالَ السَّيِّدُ الرَّبُّ: مِنْ أَجْلِ أَنَّ أَدُومَ قَدْ عَمِلَ بِالانْتِقَامِ عَلَى بَيْتِ يَهُوذَا وَأَسَاءَ إِسَاءَةً وَانْتَقَمَ مِنْهُ،
فَسَكَنَ عِيسُو فِي جَبَلِ سَعِيرَ. وَعِيسُو هُوَ أَدُومُ.
«يَا ابْنَ آدَمَ، اجْعَلْ وَجْهَكَ نَحْوَ بَنِي عَمُّونَ وَتَنَبَّأْ عَلَيْهِمْ،
لأَنَّهُ هكَذَا قَالَ السَّيِّدُ الرَّبُّ: مِنْ أَجْلِ أَنَّكَ صَفَّقْتَ بِيَدَيْكَ وَخَبَطْتَ بِرِجْلَيْكَ وَفَرِحْتَ بِكُلِّ إِهَانَتِكَ لِلْمَوْتِ عَلَى أَرْضِ إِسْرَائِيلَ.
«هكَذَا قَالَ السَّيِّدُ الرَّبُّ: مِنْ أَجْلِ أَنَّ مُوآبَ وَسَعِيرَ يَقُولُونَ: هُوَذَا بَيْتُ يَهُوذَا مِثْلُ كُلِّ الأُمَمِ.
وَصَعِدَ نَاحَاشُ الْعَمُّونِيُّ وَنَزَلَ عَلَى يَابِيشِ جِلْعَادَ. فَقَالَ جَمِيعُ أَهْلِ يَابِيشَ لِنَاحَاشَ: «اقْطَعْ لَنَا عَهْدًا فَنُسْتَعْبَدَ لَكَ».
وَأُسَلِّمُهُمْ لِلْقَلَقِ وَالشَّرِّ فِي جَمِيعِ مَمَالِكِ الأَرْضِ عَارًا وَمَثَلاً وَهُزْأَةً وَلَعْنَةً فِي جَمِيعِ الْمَوَاضِعِ الَّتِي أَطْرُدُهُمْ إِلَيْهَا.
وَأَقَامَ إِسْرَائِيلُ فِي شِطِّيمَ، وَابْتَدَأَ الشَّعْبُ يَزْنُونَ مَعَ بَنَاتِ مُوآبَ.