إرميا ٣:٢٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
«اِرْجِعُوا أَيُّهَا الْبَنُونَ الْعُصَاةُ فَأَشْفِيَ عِصْيَانَكُمْ». «هَا قَدْ أَتَيْنَا إِلَيْكَ، لأَنَّكَ أَنْتَ الرَّبُّ إِلهُنَا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The foregoing chapter was wholly taken up with reproofs and threatenings against the people of God, for their apostasies from him; but in this chapter gracious invitations and encouragements are given them to return and repent, notwithstanding the multitude and greatness of their provocations, which are here specified, to magnify the mercy of God, and to show that as sin abounded grace did much more abound. Here, I. It is further shown how bad they had been and how well they deserved to be quite abandoned, and yet how ready God was to receive them into his favour upon their repentance (Jer 3:1-5) II. The impenitence of Judah, and their persisting in sin, are aggravated from the judgments of God upon Israel, which they should have taken warning by (Jer 3:6-11). III. Great encouragements are given to these backsliders to return and repent, and promises made of great mercy which God had in store for them, and which he would prepare them for by bringing them home to himself (Jer 3:12-19). IV. The charge renewed against them for their apostasy from God, and the invitation repeated to return and repent, to which are here added the words that are put in their mouth, which they should make use of in their return to God (Jer 3:20-25).
افتح المصدر ↗3:22-24 The Lord heard the touching prayer of devotion; the people affirmed their acceptance of the Lord as their God (31:7; Pss 38:18; 121:1-2). • The people even confessed that they had worshiped idols and engaged in religious orgies. They admitted that all this was a delusion (Jer 11:13; 14:20; Hos 9:10) and acknowledged that salvation is found only in the Lord. Their ancestors had squandered their wealth by killing their animals and children in honor of Baal. 3:22 The Lord did not forget his children. Out of the depths of his being, he called them to come back so that he could heal them. He desired to set aside his anger and pour forth his love (30:17; 33:6; Hos 6:1; 14:4).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
«أَنَا أَشْفِي ارْتِدَادَهُمْ. أُحِبُّهُمْ فَضْلاً، لأَنَّ غَضَبِي قَدِ ارْتَدَّ عَنْهُ.
اِرْجِعْ يَا إِسْرَائِيلُ إِلَى الرَّبِّ إِلهِكَ، لأَنَّكَ قَدْ تَعَثَّرْتَ بِإِثْمِكَ.
وَأُدْخِلُ الثُّلْثَ فِي النَّارِ، وَأَمْحَصُهُمْ كَمَحْصِ الْفِضَّةِ، وَأَمْتَحِنُهُمُ امْتِحَانَ الذَّهَبِ. هُوَ يَدْعُو بِاسْمِي وَأَنَا أُجِيبُهُ. أَقُولُ: هُوَ شَعْبِي، وَهُوَ يَقُولُ: الرَّبُّ إِلهِي».
لأَنِّي أَرْفُدُكِ وَأَشْفِيكِ مِنْ جُرُوحِكِ، يَقُولُ الرَّبُّ. لأَنَّهُمْ قَدْ دَعَوْكِ مَنْفِيَّةَ صِهْيَوْنَ الَّتِي لاَ سَائِلَ عَنْهَا.
بَعْدَ ذلِكَ يَعُودُ بَنُو إِسْرَائِيلَ وَيَطْلُبُونَ الرَّبَّ إِلهَهُمْ وَدَاوُدَ مَلِكَهُمْ، وَيَفْزَعُونَ إِلَى الرَّبِّ وَإِلَى جُودِهِ فِي آخِرِ الأَيَّامِ.
«وَأَنَا الرَّبُّ إِلهُكَ مِنْ أَرْضِ مِصْرَ، وَإِلهًا سُِوَايَ لَسْتَ تَعْرِفُ، وَلاَ مُخَلِّصَ غَيْرِي.
اُجْذُبْنِي وَرَاءَكَ فَنَجْرِيَ. أَدْخَلَنِي الْمَلِكُ إِلَى حِجَالِهِ. نَبْتَهِجُ وَنَفْرَحُ بِكَ. نَذْكُرُ حُبَّكَ أَكْثَرَ مِنَ الْخَمْرِ. بِالْحَقِّ يُحِبُّونَكَ.
« سَمْعًا سَمِعْتُ أَفْرَايِمَ يَنْتَحِبُ: أَدَّبْتَنِي فَتَأَدَّبْتُ كَعِجْل غَيْرِ مَرُوضٍ. تَوِّبْنِي فَأَتُوبَ، لأَنَّكَ أَنْتَ الرَّبُّ إِلهِي.
يَقُولُ أَفْرَايِمُ: مَا لِي أَيْضًا وَلِلأَصْنَامِ؟ أَنَا قَدْ أَجَبْتُ فَأُلاَحِظُهُ. أَنَا كَسَرْوَةٍ خَضْرَاءَ. مِنْ قِبَلِي يُوجَدُ ثَمَرُكِ».
هأَنَذَا أَضَعُ عَلَيْهَا رِفَادَةً وَعِلاَجًا، وَأَشْفِيهِمْ وَأُعْلِنُ لَهُمْ كَثْرَةَ السَّلاَمِ وَالأَمَانَةِ.