إرميا ٣٧:١٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَقَالَ إِرْمِيَا: «كَذِبٌ! لاَ أَقَعُ لِلْكَلْدَانِيِّينَ». وَلَمْ يَسْمَعْ لَهُ، فَقَبَضَ يَرْئِيَّا عَلَى إِرْمِيَا وَأَتَى بِهِ إِلَى الرُّؤَسَاءِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Jeremiah replied: "A lie [= not true; cf. Kg2 9:12]; I am not going over to the Chaldeans. But he gave no heed to him; so Jeriah seized Jeremiah, and brought him to the princes. Jer 37:15. And the princes were angry against Jeremiah, and smote him, and put him in prison, in the house of Jonathan the scribe; for they had made it the prison," - probably because it contained apartments suitable for the purpose. From Jer 37:16 we perceive that they were subterranean prisons and vaults into which the prisoners were thrust; and from v. 28 and Jer 38:26, it is clear that Jeremiah was in a confinement much more severe and dangerous to his life. There he sat many days, i.e., a pretty long time.
افتح المصدر ↗This chapter brings us very near the destruction of Jerusalem by the Chaldeans, for the story of it lies in the latter end of Zedekiah's reign; we have in it, I. A general idea of the bad character of that reign (Jer 37:1, Jer 37:2). II. The message which Zedekiah, notwithstanding, sent to Jeremiah to desire his prayers (Jer 37:3). III. The flattering hopes which the people had conceived, that the Chaldeans would quit the siege of Jerusalem (Jer 37:5). IV. The assurance God gave them by Jeremiah (who was now at liberty, Jer 37:4) that the Chaldean army should renew the siege and take the city (Jer 37:6-10). V. The imprisonment of Jeremiah, under pretence that he was a deserter (Jer 37:11-15). VI. The kindness which Zedekiah showed him when he was a prisoner (Jer 37:16-21).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لاَ تُسَلِّمْنِي إِلَى مَرَامِ مُضَايِقِيَّ، لأَنَّهُ قَدْ قَامَ عَلَيَّ شُهُودُ زُورٍ وَنَافِثُ ظُلْمٍ.
وَلَكُمْ ضَمِيرٌ صَالِحٌ، لِكَيْ يَكُونَ الَّذِينَ يَشْتِمُونَ سِيرَتَكُمُ الصَّالِحَةَ فِي الْمَسِيحِ، يُخْزَوْنَ فِي مَا يَفْتَرُونَ عَلَيْكُمْ كَفَاعِلِي شَرّ.
وَيْلٌ لَكُمْ إِذَا قَالَ فِيكُمْ جَمِيعُ النَّاسِ حَسَنًا. لأَنَّهُ هكَذَا كَانَ آبَاؤُهُمْ يَفْعَلُونَ بِالأَنْبِيَاءِ الْكَذَبَةِ.
فَأَرْسَلْتُ إِلَيْهِ قَائِلاً: «لاَ يَكُونُ مِثْلُ هذَا الْكَلاَمِ الَّذِي تَقُولُهُ، بَلْ إِنَّمَا أَنْتَ مُخْتَلِقُهُ مِنْ قَلْبِكَ».
شُهُودُ زُورٍ يَقُومُونَ، وَعَمَّا لَمْ أَعْلَمْ يَسْأَلُونَنِي.