إرميا ٣٢:٢٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَقَدْ قُلْتَ أَنْتَ لِي أَيُّهَا السَّيِّدُ الرَّبُّ: اشْتَرِ لِنَفْسِكَ الْحَقْلَ بِفِضَّةٍ وَأَشْهِدْ شُهُودًا، وَقَدْ دُفِعَتِ الْمَدِينَةُ لِيَدِ الْكَلْدَانِيِّينَ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.
افتح المصدر ↗32:25 Jeremiah was still puzzled about the Lord’s command to buy the field (32:8). That field would be under the control of the Babylonian army, and the purchase price drew on Jeremiah’s good money, his savings. Because the Lord had decreed that the city would be destroyed, the purchase appeared futile from a human perspective.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
هَا الْمَتَارِسُ! قَدْ أَتَوْا إِلَى الْمَدِينَةِ لِيَأْخُذُوهَا، وَقَدْ دُفِعَتِ الْمَدِينَةُ لِيَدِ الْكَلْدَانِيِّينَ الَّذِينَ يُحَارِبُونَهَا بِسَبَبِ السَّيْفِ وَالْجُوعِ وَالْوَبَإِ، وَمَا تَكَلَّمْتَ بِهِ فَقَدْ حَدَثَ، وَهَا أَنْتَ نَاظِرٌ.
أَجَابَ يَسُوعُ وَقَالَ لَهُ:«لَسْتَ تَعْلَمُ أَنْتَ الآنَ مَا أَنَا أَصْنَعُ، وَلكِنَّكَ سَتَفْهَمُ فِيمَا بَعْدُ».
السَّحَابُ وَالضَّبَابُ حَوْلَهُ. الْعَدْلُ وَالْحَقُّ قَاعِدَةُ كُرْسِيِّهِ.
فِي الْبَحْرِ طَرِيقُكَ، وَسُبُلُكَ فِي الْمِيَاهِ الْكَثِيرَةِ، وَآثارُكَ لَمْ تُعْرَفْ.