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إرميا ٣١:٢٣

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هكَذَا قَالَ رَبُّ الْجُنُودِ إِلهُ إِسْرَائِيلَ: سَيَقُولُونَ بَعْدُ هذِهِ الْكَلِمَةَ فِي أَرْضِ يَهُوذَا وَفِي مُدُنِهَا، عِنْدَمَا أَرُدُّ سَبْيَهُمْ: يُبَارِكُكَ الرَّبُّ يَا مَسْكِنَ الْبِرِّ، يَا أَيُّهَا الْجَبَلُ الْمُقَدَّسُ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 23

The re-establishment and blessing of Judah. - Jer 31:23. "Thus saith Jahveh of hosts, the God of Israel: Once more shall they say this word in the land of Judah and in its cities, when I turn their captivity: 'Jahveh bless thee, O habitation of righteousness, O mountain of holiness!' Jer 31:24. And there shall dwell in it, [in] Judah and all its cities together, husbandmen and [those who] move about with the flock. Jer 31:25. For I have satiated the weary soul, and I have filled every languishing soul. Jer 31:26. Because of this I awoke and looked, and my sleep was sweet unto me." The prophecy which treats of Judah alone is condensed, but states much in few words - not merely the restitutio in statum integritatis, but also rich blessing thereafter. "May Jahveh bless thee" is a benediction, equivalent to "may you be blessed;" cf. Psa 128:5; Psa 134:3. נוה צדק does not mean "habitation of salvation," but "habitation of righteousness;" cf. Isa 1:21, where it is said of Jerusalem that righteousness formerly dwelt in it. This state of matters is again to exist; Jerusalem is again to become a city in which righteousness dwells. "The holy mountain" is Zion, including Moriah, where the Lord had set up His throne. That the designation "the holy mountain" was applied to the whole of Jerusalem cannot be made out from Psa 2:6; Psa 48:2., Isa 11:9; Isa 27:13, which have been adduced to prove the assertion. The prayer for the blessing implies that Zion will again be the seat of the Divine King of His people. Jer 31:24. "There dwell in it (in the land of Judah) Judah and all his towns," i.e., the population of Judah and of all its towns, as "husbandmen and (those who) pasture flocks," i.e., each one pursuing undisturbed his own peaceful employment, agriculture and cattle-rearing, and…

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Matthew Henry Bible Commentaryآية 23

This chapter goes on with the good words and comfortable words which we had in the chapter before, for the encouragement of the captives, assuring them that God would in due time restore them or their children to their own land, and make them a great and happy nation again, especially by sending them the Messiah, in whose kingdom and grace many of these promises were to have their full accomplishment. I. They shall be restored to peace and honour, and joy and great plenty (Jer 31:1-14). II. Their sorrow for the loss of their children shall be at an end (Jer 31:15-17). III. They shall repent of their sins, and God will graciously accept them in their repentance (Jer 31:18-20). IV. They shall be multiplied and increased, both their children and their cattle, and not be cut off and diminished as they had been (Jer 31:21-30). V. God will renew his covenant with them, and enrich it with spiritual blessings (Jer 31:31-34). VI. These blessings shall be secured to theirs after them, even to the spiritual seed of Israel for ever (Jer 31:35-37). VII. As an earnest of this the city of Jerusalem shall be rebuilt (Jer 31:38-40). These exceedingly great and precious promises were firm foundations of hope and full fountains of joy to the poor captives; and we also may apply them to ourselves and mix faith with them.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 23

אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… נָוֶה (nâveh, H5116) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home,… צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

زكريا ٨:٣الترتيب ٧

هكَذَا قَالَ الرَّبُّ: قَدْ رَجَعْتُ إِلَى صِهْيَوْنَ وَأَسْكُنُ فِي وَسَطِ أُورُشَلِيمَ، فَتُدْعَى أُورُشَلِيمُ مَدِينَةَ الْحَقِّ، وَجَبَلُ رَبِّ الْجُنُودِ الْجَبَلَ الْمُقَدَّسَ.

إرميا ٥٠:٧الترتيب ٤

كُلُّ الَّذِينَ وَجَدُوهُمْ أَكَلُوهُمْ، وَقَالَ مُبْغِضُوهُمْ: لاَ نُذْنِبُ مِنْ أَجْلِ أَنَّهُمْ أَخْطَأُوا إِلَى الرَّبِّ، مَسْكِنِ الْبِرِّ وَرَجَاءِ آبَائِهِمِ الرَّبِّ.

إشعياء ١:٢٦الترتيب ٤

وَأُعِيدُ قُضَاتَكِ كَمَا فِي الأَوَّلِ، وَمُشِيرِيكِ كَمَا فِي الْبَدَاءَةِ. بَعْدَ ذلِكَ تُدْعَيْنَ مَدِينَةَ الْعَدْلِ، الْقَرْيَةَ الأَمِينَةَ».

راعوث ٢:٤الترتيب ٢

وَإِذَا بِبُوعَزَ قَدْ جَاءَ مِنْ بَيْتِ لَحْمٍ وَقَالَ لِلْحَصَّادِينَ: «الرَّبُّ مَعَكُمْ». فَقَالُوا لَهُ: «يُبَارِكُكَ الرَّبُّ».

المزامير ١٢٩:٨الترتيب ٢

وَلاَ يَقُولُ الْعَابِرُونَ: «بَرَكَةُ الرَّبِّ عَلَيْكُمْ. بَارَكْنَاكُمْ بِاسْمِ الرَّبِّ».

ميخا ٤:١الترتيب ٢

وَيَكُونُ فِي آخِرِ الأَيَّامِ أَنَّ جَبَلَ بَيْتِ الرَّبِّ يَكُونُ ثَابِتًا فِي رَأْسِ الْجِبَالِ، وَيَرْتَفِعُ فَوْقَ التِّلاَلِ، وَتَجْرِي إِلَيْهِ شُعُوبٌ.

المزامير ١٢٨:٥الترتيب ٢

يُبَارِكُكَ الرَّبُّ مِنْ صِهْيَوْنَ، وَتُبْصِرُ خَيْرَ أُورُشَلِيمَ كُلَّ أَيَّامِ حَيَاتِكَ،

إشعياء ٦٠:٢١الترتيب ٢

وَشَعْبُكِ كُلُّهُمْ أَبْرَارٌ. إِلَى الأَبَدِ يَرِثُونَ الأَرْضَ، غُصْنُ غَرْسِي عَمَلُ يَدَيَّ لأَتَمَجَّدَ.

المزامير ٢٨:٩الترتيب ٢

خَلِّصْ شَعْبَكَ ، وَبَارِكْ مِيرَاثَكَ، وَارْعَهُم وَاحْمِلْهُم إِلَى الأَبَدِ.

عوبديا ١:١٧الترتيب ٢

« وَأَمَّا جَبَلُ صِهْيَوْنَ فَتَكُونُ عَلَيْهِ نَجَاةٌ، وَيَكُونُ مُقَدَّسًا، وَيَرِثُ بَيْتُ يَعْقُوبَ مَوَارِيثَهُمْ.

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