إرميا ٣١:١٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
« هكَذَا قَالَ الرَّبُّ: صَوْتٌ سُمِعَ فِي الرَّامَةِ، نَوْحٌ، بُكَاءٌ مُرٌّ. رَاحِيلُ تَبْكِي عَلَى أَوْلاَدِهَا، وَتَأْبَى أَنْ تَتَعَزَّى عَنْ أَوْلاَدِهَا لأَنَّهُمْ لَيْسُوا بِمَوْجُودِينَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Changing of sorrow into joy, because Ephraim will turn to the Lord, and the Lord will lead him back. - Jer 31:15. "Thus saith Jahveh: A voice is heard in Ramah, lamentation, bitter weeping, Rachel is weeping for her children; she refuses to be comforted for her children, because they are not. Jer 31:16. Thus saith Jahveh: Restrain thy voice from weeping, and thine eyes from tears; for there is a reward for thy work, saith Jahveh, and they shall return from the land of the enemy. Jer 31:17. And there is hope for thy latter end, saith Jahveh, that children shall return to thy border. Jer 31:18. I have certainly heard Ephraim complaining, Thou hast chastised me and I was chastised, like a calf not tamed. Turn me that I may turn, for Thou, O Jahveh, art my God. Jer 31:19. For, after I return I repent, and after I have been taught I smite upon [my] thigh; I am ashamed, yea, and confounded, because I bear the reproach of my youth. Jer 31:20. Is Ephraim a son dear to me, or a child of delight, that, as often as I speak against him, I do yet certainly remember him? Therefore my bowels move for him; I shall surely pity him, saith Jahveh. Jer 31:21. Set thee up way-marks, put up posts for thyself; set thine heart to the highway, the road [by which] thou camest: return, O virgin of Israel, return to these cities of thine. Jer 31:22. How long wilt thou wander about, O backsliding daughter? For Jahveh hath created a new [thing] in the earth: a woman shall encompass a man." In this strophe the promise is further confirmed by carrying out the thought, that Israel's release from his captivity shall certainly take place, however little prospect there is of it at present. For Israel will come to an acknowledgment of his sins, and the Lord will then once more show him His love. The hopele…
افتح المصدر ↗This chapter goes on with the good words and comfortable words which we had in the chapter before, for the encouragement of the captives, assuring them that God would in due time restore them or their children to their own land, and make them a great and happy nation again, especially by sending them the Messiah, in whose kingdom and grace many of these promises were to have their full accomplishment. I. They shall be restored to peace and honour, and joy and great plenty (Jer 31:1-14). II. Their sorrow for the loss of their children shall be at an end (Jer 31:15-17). III. They shall repent of their sins, and God will graciously accept them in their repentance (Jer 31:18-20). IV. They shall be multiplied and increased, both their children and their cattle, and not be cut off and diminished as they had been (Jer 31:21-30). V. God will renew his covenant with them, and enrich it with spiritual blessings (Jer 31:31-34). VI. These blessings shall be secured to theirs after them, even to the spiritual seed of Israel for ever (Jer 31:35-37). VII. As an earnest of this the city of Jerusalem shall be rebuilt (Jer 31:38-40). These exceedingly great and precious promises were firm foundations of hope and full fountains of joy to the poor captives; and we also may apply them to ourselves and mix faith with them.
افتح المصدر ↗31:15-40 The Lord expanded on his future project of rebuilding a new nation out of a people who had suffered greatly during their lengthy captivity. 31:15 Rachel, Jacob’s favorite wife, was the mother of Joseph (father of the tribes of Ephraim and Manasseh in the northern kingdom) and Benjamin (whose descendants were in the southern kingdom). She represented the mothers in all Israel whose children were taken into exile. • Matthew 2:18 quotes this verse in relation to the slaughter of the young boys in Bethlehem.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فِي يَوْمِ ضِيقْيِ الْتَمَسْتُ الرَّبَّ. يَدِي فِي اللَّيْلِ انْبَسَطَتْ وَلَمْ تَخْدَرْ. أَبَتْ نَفْسِي التَّعْزِيَةَ.
اَلْكَلِمَةُ الَّتِي صَارَتْ إِلَى إِرْمِيَا مِنْ قِبَلِ الرَّبِّ، بَعْدَ مَا أَرْسَلَهُ نَبُوزَرَادَانُ رَئِيسُ الشُّرَطِ مِنَ الرَّامَةِ، إِذْ أَخَذَهُ وَهُوَ مُقَيَّدٌ بِالسَّلاَسِلِ فِي وَسْطِ كُلِّ سَبْيِ أُورُشَلِيمَ وَيَهُوذَا الَّذِينَ سُبُوا إِلَى بَابِلَ.
فَمَاتَتْ رَاحِيلُ وَدُفِنَتْ فِي طَرِيقِ أَفْرَاتَةَ، الَّتِي هِيَ بَيْتُ لَحْمٍ.
خَيْمَتِي خَرِبَتْ، وَكُلُّ أَطْنَابِي قُطِعَتْ. بَنِيَّ خَرَجُوا عَنِّي وَلَيْسُوا. لَيْسَ مَنْ يَبْسُطُ بَعْدُ خَيْمَتِي وَيُقِيمُ شُقَقِي.
لِذلِكَ قُلْتُ: «اقْتَصِرُوا عَنِّي، فَأَبْكِي بِمَرَارَةٍ. لاَ تُلِحُّوا بِتَعْزِيَتِي عَنْ خَرَابِ بِنْتِ شَعْبِي».
فَقَامَ جَمِيعُ بَنِيهِ وَجَمِيعُ بَنَاتِهِ لِيُعَزُّوهُ، فَأَبَى أَنْ يَتَعَزَّى وَقَالَ: «إِنِّي أَنْزِلُ إِلَى ابْنِي نَائِحًا إِلَى الْهَاوِيَةِ». وَبَكَى عَلَيْهِ أَبُوهُ.
فَقَالَ لَهُمْ يَعْقُوبُ: «أَعْدَمْتُمُونِي الأَوْلاَدَ. يُوسُفُ مَفْقُودٌ، وَشِمْعُونُ مَفْقُودٌ، وَبَنْيَامِينُ تَأْخُذُونَهُ. صَارَ كُلُّ هذَا عَلَيَّ».
فَقَالُوا: «عَبِيدُكَ اثْنَا عَشَرَ أَخًا. نَحْنُ بَنُو رَجُل وَاحِدٍ فِي أَرْضِ كَنْعَانَ. وَهُوَذَا الصَّغِيرُ عِنْدَ أَبِينَا الْيَوْمَ، وَالْوَاحِدُ مَفْقُودٌ».
آبَاؤُنَا أَخْطَأُوا وَلَيْسُوا بِمَوْجُودِينَ، وَنَحْنُ نَحْمِلُ آثَامَهُمْ.
فَنَشَرَهُ أَمَامِي وَهُوَ مَكْتُوبٌ مِنْ دَاخِل وَمِنْ قَفَاهُ، وَكُتِبَ فِيهِ مَرَاثٍ وَنَحِيبٌ وَوَيْلٌ.