إرميا ٢٦:٢

JEREMIAH DECLARED WORTHY OF DEATH, BUT BY THE INTERPOSITION OF AHIKAM SAVED; THE SIMILAR CASES OF MICAH AND URIJAH BEING ADDUCED IN THE PROPHET'S FAVOR. (Jer. 26:1-24) in the court--the largest court, from which he could be heard by the whole people. come to worship--Worship is vain without obedience (Sa1 15:21-22). all the words-- (Eze 3:10). diminish not a word-- (Deu 4:2; Deu 12:32; Pro 30:6; Act 20:27; Co2 2:17; Co2 4:2; Rev 22:19). Not suppressing or softening aught for fear of giving offense; nor setting forth coldly and indirectly what can only by forcible statement do good.

Thus saith the Lord, stand in the court of the Lord's house,.... It, the great court of Israel, where the people used to meet together for worship: and speak unto all the cities of Judah; the inhabitants of them; not only to those that dwelt at Jerusalem but in the rest of the cities of Judah; for what he was to say concerned them all, they having all sinned, and needed repentance and reformation; without which they would be involved in the general calamity of the nation: which come to worship in the Lord's house; as they did three times in the year, at the feasts of passover, pentecost, and tabernacles; and it was now the last of these, as Bishop Usher thinks, when this prophecy was to be delivered to them: all the words that I command thee to speak to them: nothing must be kept back, the whole counsel of God must be declared; not a word suppressed through affection to them, or fear of them; God commanded, and must be obeyed, let the consequence be what it will: diminish not a word; soften not any expression or alter any word, by putting one more smooth for one rough; or change the accent, or abate of the vehemency of delivering it; but both for matter manner, and form let it be as directed, without any subtraction and diminution, change or alteration: a rule which every minister of the word ought to attend to; seeking not to please men, but God that sends him and Christ whose minister he is.

As in the history of the Acts of the Apostles that of their preaching and that of their suffering are interwoven, so it is in the account we have of the prophet Jeremiah; witness this chapter, where we are told, I. How faithfully he preached (Jer 26:1-6). II. How spitefully he was persecuted for so doing by the priests and the prophets (Jer 26:7-11). III. How bravely he stood to his doctrine, in the face of his persecutors (Jer 26:12-15). IV. How wonderfully he was protected and delivered by the prudence of the princes and elders (Jer 26:16-19). Though Urijah, another prophet, was about the same time put to death by Jehoiakim (Jer 26:20-23), yet Jeremiah met with those that sheltered him (Jer 26:24).

26:2 Jeremiah stood in the courtyard of the Temple because the people of Judah gathered there during the scheduled annual festivals.