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إرميا ٢٣:٣٣

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

« وَإِذَا سَأَلَكَ هذَا الشَّعْبُ أَوْ نَبِيٌّ أَوْ كَاهِنٌ: مَا وَحْيُ الرَّبِّ؟ فَقُلْ لَهُمْ: أَيُّ وَحْيٍ؟ إِنِّي أَرْفُضُكُمْ، هُوَ قَوْلُ الرَّبِّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 33

The profaneness of the people, with that of the priests and prophets, is here reproved in a particular instance, which may seem of small moment in comparison of their greater crimes; but profaneness in common discourse, and the debauching of the language of a nation, being a notorious evidence of the prevalency of wickedness in it, we are not to think it strange that this matter was so largely and warmly insisted upon here. Observe, I. The sin here charged upon them is bantering God's prophets and dialect they used, and jesting with sacred things. They asked, What is the burden of the Lord? Jer 23:33 and Jer 23:34. They say, The burden of the Lord, Jer 23:38. This was the word that gave great offence to God, that, whenever they spoke of the word of the Lord, they called it, in scorn and derision, the burden of the Lord. Now, 1. This was a word that the prophets much used, and used it seriously, to show what a weight the word of God was upon their spirits, of what importance it was, and how pressingly it should come upon those that heard it. The words of the false prophets had nothing ponderous in them, but God's words had; those were as chaff, these as wheat. Now the profane scoffers took this word, and made a jest and a byword of it; they made people merry with it, that so, when the prophets used it, they might not make people serious with it. Note, It has been the artifice of Satan, in all ages, to obstruct the efficacy of sacred things by turning them into matter of sport and ridicule; the mocking of God's messengers was the baffling of his messages. 2. Perhaps this word was caught at and reproached by the scoffers as an improper word, newly-coined by the prophets, and not used in that sense by any classic author. It was only in this and the last age that the word of…

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Tyndale Open Study Notesآية 33

23:33-40 The Lord presented a hypothetical conversation to show Jeremiah how to handle the false prophets. 23:33 These false prophets might taunt Jeremiah by asking for the latest message the Lord had burdened him with. • You are the burden! This is a wordplay—it was common for a prophetic message to be called “a burden.” The false prophets were a heavy load that the Lord would throw off and abandon.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

ملاخي ١:١الترتيب ٤

وَحْيُ كَلِمَةِ الرَّبِّ لإِسْرَائِيلَ عَنْ يَدِ مَلاَخِي:

ناحوم ١:١الترتيب ٣

وَحْيٌ عَلَى نِينَوَى. سِفْرُ رُؤْيَا نَاحُومَ الأَلْقُوشِيِّ.

إرميا ١٢:٧الترتيب ٣

«قَدْ تَرَكْتُ بَيْتِي. رَفَضْتُ مِيرَاثِي. دَفَعْتُ حَبِيبَةَ نَفْسِي لِيَدِ أَعْدَائِهَا.

إشعياء ١٣:١الترتيب ٣

وَحْيٌ مِنْ جِهَةِ بَابِلَ رَآهُ إِشَعْيَاءُ بْنُ آمُوصَ:

هوشع ٩:١٢الترتيب ٣

وَإِنْ رَبَّوْا أَوْلاَدَهُمْ أُثْكِلُهُمْ إِيَّاهُمْ حَتَّى لاَ يَكُونَ إِنْسَانٌ. وَيْلٌ لَهُمْ أَيْضًا مَتَى انْصَرَفْتُ عَنْهُمْ!

حبقوق ١:١الترتيب ٣

اَلْوَحْيُ الَّذِي رَآهُ حَبَقُّوقُ النَّبِيُّ.

إشعياء ١٤:٢٨الترتيب ٢

فِي سَنَةِ وَفَاةِ الْمَلِكِ آحَازَ كَانَ هذَا الْوَحْيُ:

أخبار الأيام الثاني ١٥:٢الترتيب ٢

فَخَرَجَ لِلِقَاءِ آسَا وَقَالَ لَهُ: «اسْمَعُوا لِي يَا آسَا وَجَمِيعَ يَهُوذَا وَبَنْيَامِينَ. الرَّبُّ مَعَكُمْ مَا كُنْتُمْ مَعَهُ، وَإِنْ طَلَبْتُمُوهُ يُوجَدْ لَكُمْ، وَإِنْ تَرَكْتُمُوهُ يَتْرُكْكُمْ.

إرميا ١٧:١٥الترتيب ٢

هَا هُمْ يَقُولُونَ لِي: «أَيْنَ هِيَ كَلِمَةُ الرَّبِّ؟ لِتَأْتِ!»

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