إرميا ١٣:٢٥

In Jer 13:25 the discourse draws to a conclusion in such a way that, after a repetition of the manner in which Jerusalem prepares for herself the doom announced, we have again, in brief and condensed shape, the disgrace that is to befall her. This shall be thy lot. Hitz. renders מנת מדּיך: portion of thy garment, that is allotted for the swelling folds of thy garment (cf. Ruth. Jer 3:15; Kg2 4:39), on the ground that מד never means mensura, but garment only. This is, however, no conclusive argument; since so many words admit of two plural forms, so that מדּים might be formed from מדּה; and since so many are found in the singular in the forms of both genders, so that, alongside of מדּה, מד might also be used in the sense of mensura; especially as both the signiff. measure and garment are derived from the same root meaning of מדד. We therefore adhere to the usual rendering, portio mensurae tuae, the share portioned out to thee. אשׁר, causal, because. Trusted in falsehood, i.e., both in delusive promises (Jer 7:4, Jer 7:8) and in the help of beingless gods (Jer 16:19). - In the וגם־אני lies the force of reciprocation: because thou hast forgotten me, etc., I too have taken means to make retribution on your unthankfulness (Calv.). The threatening of this verse is word for word from Nah 3:5. - For her lewd idolatry Jerusalem shall be carried off like a harlot amid mockery and disgrace. In Jer 13:27 the language is cumulative, to lay as great stress as possible on Jerusalem's idolatrous ongoings. Thy lewd neighing, i.e., thy ardent longing for and running after strange gods; cf. Jer 5:8; Jer 2:24. זמּה, as in Eze 16:27; Eze 22:9, etc., of the crime of uncleanness, see on Lev 18:17. The three words are accusatives dependent on ראיתי, though separated from it by the specificatio…

Still the prophet is attempting to awaken this secure and stubborn people to repentance, by the consideration of the judgments of God that were coming upon them. He is to tell them, I. By the sign of a girdle spoiled that their pride should be stained (Jer 13:1-11). II. By the sign of bottles filled with wine that their counsels should be blasted (Jer 13:12-14). III. In consideration hereof he is to call them to repent and humble themselves (Jer 13:15-21). IV. He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity (Jer 13:22-27).

13:25 The people of Judah could not escape their assigned punishment. They had forgotten God and had turned to false gods.