إرميا ١٢:٧

The execution of the judgment on Judah and its enemies. - As to this passage, which falls into two strophes, Jer 12:7-13 and Jer 12:14-17, Hitz., Graf, and others pronounce that it stands in no kind of connection with what immediately precedes. The connection of the two strophes with one another is, however, allowed by these commentators; while Eichh. and Dahler hold Jer 12:14-17 to be a distinct oracle, belonging to the time of Zedekiah, or to the seventh or eighth year of Jehoiakim. These views are bound up with an incorrect conception of the contents of the passage-to which in the first place we must accordingly direct our attention. Jer 12:7 "I have forsaken mine house, cast out mine heritage, given the beloved of my soul into the hand of its enemies. Jer 12:8. Mine heritage is become unto me as a lion in the forest, it hath lifted up its voice against me; therefore have I hated it. Jer 12:9. Is mine heritage to me a speckled vulture, that vultures are round about it? Come, gather all the beasts of the field, bring them to devour! Jer 12:10. Many shepherds have destroyed my vineyard, have trodden down my ground, have made the plot of my pleasure a desolate wilderness. Jer 12:11. They have made it a desolation; it mourneth around me desolate; desolated is the whole land, because none laid it to heart. Jer 12:12. On all the bare-peaked heights in the wilderness are spoilers come; for a sword of Jahveh's devours from one end of the land unto the other: no peace to all flesh. Jer 12:13. They have sown wheat and reaped thorns; they have worn themselves weary and accomplished nothing. So then ye shall be put to shame for your produce, because of the hot anger of Jahve." Jer 12:14. "Thus saith Jahveh against all mine evil neighbours, that touch the heritage which I have gi…

The people of the Jews are here marked for ruin. I. God is here brought in falling out with them and leaving them desolate; and they could never have been undone if they had not provoked God to desert them. It is a terrible word that God here says (Jer 12:7): I have forsaken my house - the temple, which had been his palace; they had polluted it, and so forced him out of it: I have left my heritage, and will look after it no more. His people that he has taken such delight in, and care of, are now thrown out of his protection. They had been the dearly beloved of his soul, precious in his sight and honorable above any people, which is mentioned to aggravate their sin in returning him hatred for his love and their misery in throwing themselves out of the favour of one that had such a kindness for them, and to justify God in his dealings with them. He sought not occasion against them, but, if they would have conducted themselves with any tolerable propriety, he would have made the best of them, for they were the beloved of his soul; but they had conducted themselves so that they had provoked him to give them into the hand of their enemies, to leave them unguarded, an easy prey to those that bore them ill-will. But what was the quarrel God had with a people that had been so long dear to him? Why, truly, they had degenerated. 1. They had become like beasts of prey, which nobody loves, but every body avoids and gets as far off from as he can (Jer 12:8): My heritage is unto me as a lion in the forest. Their sins cry to heaven for vengeance as loud as a lion roars. Nay, they cry out against God in the threatenings and slaughter which they breathe against his prophets that speak to them in his name; and what is said and done against them God takes as said and done against himself.…

12:7-13 God called the people of Judah his special possession, his dearest ones, his chosen people, and his vineyard. However, they had become hostile to him, so they had to be surrendered to their enemies. Perhaps the most severe justice they could face was for the Lord to step back and let the people suffer the consequences of their evil ways.